Saturday, 10 September 2011

LUKE (Chapter 22) - The 7 introductory blood steps which led to the atoning sacrifice of Jesus on the cross of Calvary

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Part III


The life in ‘the holy of holies’ of the marriage child of God



Luke 22 verse 1-2:           "Now the feast of unleavened bread drew nigh, which is called the Passover. And the chief priests and scribes sought how they might kill him, for they feared the people."
The Passover feast was near. And it was predestined that Jesus should give His life at this feast for a world lost in sin and guilt. For, this feast was established by God (see Exodus 12:1-28), and pointed to the Sacrifice of Jesus Who, as the Lamb of God, would (voluntarily) give His life to reconcile God with man.
The forces of darkness – which then were mainly active in and through the priests and scribes (the religious leaders of the Jews in those days) – tried to capture and kill Jesus in a crafty way. Reason for this was that these chief priests and scribes feared the people, because they people (still) followed Him, because they saw in Him their political Messiah. They did not see Jesus as the Savior of their souls, but mainly as a political leader, and thus as the one who would rescue and deliver them from the Romans' rule.
As we know the high priest of Israel was not allowed to enter the Holy of holies of the Israeli Tabernacle without blood (of a sacrificed animal), and without his censer, wherein the prescribed (by God) incense burned. This also was only allowed once a year, namely on the Day of Atonement (Leviticus 16). Having arrived in the Holy of holies the high priest had to sprinkle the blood of the sin offering (i.e. the atoning sacrifice for the sins of the Israelites) seven times; first on the mercy seat of the Ark of the Covenant, and then seven times in front of it. These sprinklings symbolized the seven introductory steps of Jesus, which led to His sacrifice on the cross; as well as the seven actual steps which led Him to His death (on the cross).

1st introductory blood step:

Judas' betrayal

Luke 22 verse 3-6:          "Then entered satan into Judas surnamed Iscariot, being of the number of the twelve (disciples). And he went his way, and communed with the chief priests and captains, how he might betray him unto them. And they were glad, and covenanted to give him money. And he promised, and sought opportunity to betray him unto them in the absence of the multitude."
Satan could, of the twelve disciples, use the disloyal Judas (as an instrument) to capture Jesus without rebellion. Perhaps Judas never had a (truly) repentant heart; or perhaps he gradually became entangled in the nets of the (idolatrous) mammon; for he managed the money and therefore was responsible for the finances of this core of Jesus' disciples. However sad, it is unfortunately a fact that he betrayed His Master for money – namely for thirty silver pennies, the price for a slave. And he promised the chief priests, etc. that he would seek a "good" opportunity to have Jesus captured without rebellion, without the common folk noticing anything.
Let us (be willing) to learn a lesson from this, that we being warned against the crafty temptations of satan, who tries to capture us too in the nets of the mammon, are delivered from the (often strong) desire for earthly goods and riches. Let us (be willing) to see the danger of idolatrous effects, possibly formed by material things (such as money and goods) and/or people (such as husband, wife and/or children). Let us realize that they may create a separation between us and our Savior-God. For, as is also written in 1 Timothy 6:10, hunger for money is the root of all evil. And this is, because in this world everything (and almost everybody) is for sale for money.

2nd introductory blood step:

The Passover: God's only way to salvation, which, in the Father's heart, was already established at the foundation of this world.

Luke 22 verse 7-13:        "Then came the day of unleavened bread, when the Passover must be killed. And he sent Peter and John, saying, Go and prepare us the Passover (meal) that we may eat. And they said unto him, Where wilt thou that we prepare (it); And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. And ye shall say unto the good man of the house, The Master saith unto thee, Where is the guest chamber, where I shall eat the Passover (meal) with my disciples? And he shall shew you a large upper room (room on the top floor) furnished: There make (it) ready. And they went, and found as he had said unto them: and they made ready the Passover (meal)."
Here are a few more symbols we may take to heart. The question was put where Jesus wished to eat the Passover (meal). The Lord linked up the finding of this place to some marks, which were prophesied in advance: At entering Jerusalem they would find a man, bearing a pitcher of water. A pitcher filled with water is the symbol of our repentant life, a life now (completely) devoted to God. The Passover (meal) therefore was to be celebrated in a heart and life which has turned (sincerely) to God. And, here is a man bearing a pitcher with water. In those days this did not occur often. Usually it was a woman carrying that.
The master (good man) of the house would show them a large, furnished upper room. This large, furnished upper room is the symbol of the heart which is (completely) devoted to God. Thus: we are to eat the Passover (meal), now Communion, with a heart that is turned to, and devoted to, God. We must keep our heart (with all diligence) from everything that is not good (Proverbs ); we must keep our heart for Jesus and His gracious works.
Luke 22 verse 14-18:      "And when the hour was come, he sat down, and the twelve apostles with him. And he said unto them, With desire I have desired to eat this Passover (meal) with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come."
Jesus would eat the Passover lamb for the last time in the way, established by God in the Old Testament, and drink wine therewith, as is still customary today; for soon Jesus Himself, in and by His sacrifice on the cross of Calvary, would form the great Anti-type, whereby is meant the spiritual reality, whereof all others form a shadow. "Purge out therefore the old leaven (= symbol for sin), that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us" (1 Corinthians 5:7).
The Kingdom of God would, by His resurrection, ascension (to heaven) and by the (Pentecostal) power of the Holy Spirit, break through (begin) in the hearts of those children of men who (truly) turned to Him. In and by the Holy Spirit, this Passover will bring us in close union with His death and resurrection; make us "one planting" with them (Romans 6:5); whereby NEW and divine LIFE can be poured out into the hearts and lives of all He, by His sacrifice, was able to grant grace (Revelation 3:20b). These works of grace He put as a divine promise in the sacrament (means of grace) He was about to establish, namely the sacrament of the Communion; a promise He would confirm by the shedding of His own blood.
Luke 22 verse 19-20:      "And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament (covenant) in my blood, which is shed for you."
It is a renewal of the divine blood covenant God made with Abram (as mentioned in Genesis 15), and the (divine) works of grace of which at the end of this period of grace (i.e. in the end-time) will be so miraculous, that God will be able to realize and fulfill His great mystery – of which Revelation 10:7 speaks, and whereby is meant the revelation of His Bride(church). Then He will be able to celebrate the Supper of the Marriage of the Lamb (Revelation 19:9). This Supper precedes, and is a preparation unto, the Wedding. This is to prepare the Bride as a (divine) channel, as a (divine) instrument in His hand to gather in the last, great harvest of souls. After this harvest of souls (see Revelation -16) and after the Millennium the eternal Marriage of the Lamb will take place (Revelation 21:1-27). God then will have created a Bride for Jesus, the heavenly Bridegroom, that the eternal divine marriage feast be celebrated.
Luke 22 verse 21-23:      "But, behold, the hand of him that betrayeth me is with me on the table. And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! And they began to enquire among themselves, which of them it was that should do this thing."
Luke brings this revelation of Jesus after the establishment of the (New Testament) Communion. The other gospel writers, namely Matthew, Mark and John, place this revelation of Jesus after the eating of the (Old Testament) Passover lamb, but before the establishment of the (N.T.) Communion.
The fact that someone shares the O.T. Passover or the N.T. Communion unworthily tells us, that not everybody who eats the Communion bread and drinks the wine, shares the Kingdom of God in truth. But everybody has to examine himself scrupulously, as we can read in 1 Corinthians 11:28-29: "But (first) let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body". But this Word also tells us that there might be traitors among those that share the Communion, especially "at the last hour", when people will be possessed by satan, because of which they (a.o.) will suffer from an increasing persecution mania (Revelation 9:1-12)!

CLICK HERE if you want to read this study (Chapter 22) – that is to long for the Blog.

By E. van den Worm


Wednesday, 10 August 2011

LUKE (Chapter 21) - God’s justice is like a two-edged sword, it brings to the (sincere) believer full grace, but judgment to all others







Part III
The life in ‘the holy of holies’ of the marriage child of God






 

Viewed in the light of the Israeli Tabernacle, this chapter shows us the symbolism of the two tables of the Law, with on it the ten Commandments, which were hidden in the Ark of the Covenant. They depict the full justice of God, represented in the ten Commandments, although this "full justice of God" will, of course, only be revealed to us in the full (and thus complete) Word (viz. the bible) of the LIVING God. We can read about these perfect ten Commandments of God for the Kingdom of heaven (on earth) in Matthew 5:17-48; 6:1-34 and 7:1-29. This Word of God is like a sharp two-edged sword (Hebrews ). It brings about full grace and it forms a power of God to make into children of God (John 1:12) for those, who, by acceptance of this (divine) Word, have turned repentantly unto God and have given over their lives to Him, beside having a sincere faith in the Word of the cross and in His omnipotence to plant this Word into us. But for all the unwilling, the disobedient, the unrepentant, and the sinners, however, it forms the full and terrible judgment of a wrathful God. We can read in John 12:48: "He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day." And in Hebrews 10:31 we read: "It is a fearful thing to fall into the hands of the living God."

This full (and eternal) Word of God – which will be revealed to us by the Spirit of God in ever increasing measure in the last days (see Revelation 14:6) – will bring God's (Bride)church to the fullness of Christ in these last days. We can read this a.o. in Hebrews 9:11-12 and Ephesians 5:27: "But Christ... brought about (or obtained) an eternal redemption" ... "that He might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish." This victorious Word of God is a fact in heaven, but here on earth it must still be realized in the hearts and lives of believers, who have repented unto Him. And, as we all (could) know, the Church of God has never reached this level in the course of history; even if her image in the initial period of Christianity is to be called very wonderful indeed. But, in the end-time, God will clothe His (Bride)church with the "Bridal adornments" of perfection and justice (Revelation 12:1; 19:7-8), and take her in unto the Marriage of the Lamb (Revelation 19:9), according to the promises in His Word. It should be clear to everyone that the spiritual condition of the (Bride)church must hereto be brought to that condition of the heart of the poor widow in the first verses of this chapter.
21 verse 1-4:         "And he looked up, and saw the rich men casting their gifts into the treasury. And he saw also a certain poor widow casting in thither two mites. And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all: For all these have of their abundance cast in unto the offerings of God: but she of her penury (poverty) hath cast in all the living that she had."
In her deed this woman acted out a total offering, she gave everything that she possessed to God, to her Lord and Savior. God will find the same inner disposition in the end-time, in the heart of His (sincere) children, namely a total subjection; whereby He can bring them in His perfect, eternal redemption, and, spiritually seen, He can envelop them with the (divine) garment of spotlessness, wrinklelessness, holiness and blamelessness! "Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ" (Ephesians 1:3).
But over those who are and remain unwilling – namely the disobedient, the idolaters and all, who wish to remain in sin – the judgment, in the fullness of God's wrath, will come of a righteous God. And this God's judgment – in and over this world – means that the demonic forces of "the spiritual wickedness in high places" will be loosed more and more, so that the people of this world will be handed over to the destructive powers of satan, in whom the wicked (and sinful) person likes to remain. These people will then have to experience the harshness, cruelty and evil of him they (consciously or not) chose for their master.
Characteristic of these judgments of God are statements like: "Loose the four angels which are bound in the great river Euphrates" (Revelation ). Hereby is meant the unleashing of demonic angels upon mankind; angels who will pour out in increasing measure their calamities and destruction on humanity! The Euphrates or Frath is a river which flows at the garden of Eden, and is symbolic for mankind. (Compare: Revelation with Revelation 7:1-3 and Revelation ).
As the destruction of Jerusalem by the Roman commander-in-chief Titus, which was predicted by Jesus – and which was the result of the unbelieving, unrepentant Israelites of Jesus' days – took place around the year 70 after Christ, so also will the judgment predicted by God be poured out over the unrepentant part of His House (Church), and over the unbelievers, in the end-time.
21 verse 5-6:            "And as some spake of the temple, how it was adorned with goodly stones and gifts, he said, As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down."
21 verse 7:            "And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?"
When His disciples asked Him for the specific signs which would mark these days of God's judgment – signs which also will introduce His return – He gave them the following as the very first sign:
21 verse 8:            "And he said, Take heed that ye be not deceived: for many shall come in my name saying, I am Christ; and the time draweth near: go ye not therefore after them."
In the end-time satan will produce a great multitude of imitation spiritual workers. He will give them a (false) anointing which will imitate the divine work in Jesus. Yes, they will even perform wonders and signs; but they are wonders and signs of the liar (2 Thessalonians 2:9). And these "angels" of satan, pose as "angels of light", act as if they are real workers of God, and this is because they scorched their consciences "as with a cauterizing iron” In Matthew 7:22 we read how astonished the people were about their (eternal) damnation by God. For, although we here deal with laborers of the Lord, who digressed in sin and unrighteousness, they kept their calling. For the Spirit of God is able to (continue to) work through such people, while He passes by their personal salvation. We also notice this in the words of the Lord, which we find in Revelation 3:17b: "...and (thou) knowest not that thou art wretched, and miserable, and poor, and blind, and naked". Compare these texts regarding the false laborers also with 2 Corinthians 11:13-15.
"Christ" means "anointed one", namely the anointed of God unto the labor for Him. But these people, namely those of 2 Corinthians 11:13-15, are false Christ’s, false anointed ones; for they were anointed by satan, but pose as "angels of light". Therefore God, as judgment, allows the strong delusion, because they did not accept Him – in Jesus Christ as God's redeeming, purifying and sanctifying power. We can also read about a similar judgment of God in Romans 1:18-32. And in 2 Thessalonians 2:10b-11 we read: "...because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie". The same story one finds in the Old Testament, in 1 Kings 22:19-22.
It will be these (false) laborers which will deceive those great multitudes of people, and catch them in their nets (Matthew 24:11 and 24). The tragic result will be that this crowd of people will be gathered as weeds in the end-time, to be bound up at the time of harvest in order to... be burned (see Matthew 13:30).
Therefore let us rather be led by the true Holy Spirit of God, Who always leads us out of sin by His purifying, sanctifying and justifying works! So, the end-time is a time wherein two spiritual movements run parallel. The first spiritual movement is that of the Holy Spirit of God, Who reveals His redeeming, purifying, sanctifying and perfecting works in full-Gospel power in His own, and Who, as a result, will create a perfect Bride(church), which will be God's instrument in the restoration of the Church and at the worldwide revival in "Latter Rain Power" (i.e. the Holy Spirit revival of the end-time, as a.o. prophesied in Joel 2:23-30). The second movement, perhaps in looks more spectacular, is that of satan, which also brings forth wonders and signs, but then of the liar! The result of this will be the false (and politically minded) world church of the end-time, about which we can read in Revelation 17, 18 and 19; also called the hidden Babylon or the "Great Whore", which will prepare the anti-Christian path of the person of the antichrist. Warned by the Word of God, let us watch and pray that we too be not entangled in the snares of these – for un-anointed eyes – hidden, anti-Christian works, of this satanic power of hidden unrighteousness.
Another form of divine judgment we will come across in the last days of the present-day world in increasing measure and eventually worldwide in extent, is that of war, and also of rebellion against governments of state!
21 verse 9-10:        "But when ye shall hear of wars and commotions (revolutions), be not terrified: for these things must first come to pass; but the end is not by and by. Then said he unto them, Nation shall rise against nation, and kingdom against kingdom."
The red horse of Revelation 6:4, the horse which is the symbol of war and revolt, will then have been loosed upon a world averse to God. Revolt against state authorities is used more and more to, under pressure, realize certain political and social goals. More and more wars and revolts in ever increasing measure make today's world seem like one great powder keg. When all this will take place, like we see it now in today's world, then the Lord comforts His children with above word of Scripture: "Be not terrified, for I have everything under control". And in Psalm 91:7-8 we read: "A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. Only with thine eyes shalt thou behold and see the reward of the wicked." And further in verse 10: "There shall no evil befall thee, neither shall any plague come nigh thy dwelling (house)."
This judgment of God will only pass us by if we remain in the center of the will of God, Who is our hiding place. As there can only be that wonderful calm in the eye (namely the center or heart) of a raging and an all-destructive whirlwind, so will God also let His own hide in the shelter of His omnipotence, when His judgments of war and revolt are raging around us!
21 verse 11a:           "And great earthquakes shall be in divers places, and famines, and pestilences..."
This really is relevant in our days. The violent death (symbolized by the black horse of famine, also as a result of economical recession; and the pale horse of death, in Revelation 6:5-8) will bring an abrupt end to many lives by natural disasters, such as earthquakes and famines; while also very contagious diseases, which will travel all over the world, will make many victims among the world population. But, despite all those terrible judgments the almighty God demands of the destroyer (sent by Him): "Hurt not the oil and the wine!" (Revelation 6:6b), whereby is meant: "Do not damage my sincere children, who had themselves led by the oil of the Spirit and who have been washed in the wine of My blood!" A different form of judgment of God we find in the following words:
21 verse 11b:           "...and fearful sights and great signs shall there be from heaven."
In Revelation 6:12-14 we read: "And I beheld when he (the Lamb of God) had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. (We see the same thing when we sit on a train. Then it seems as if the trees on either side of the train flash by; but in fact the train races on, and the trees stand still. The same way the earth will be moved from her place, possibly by a collision with a meteorite, while the stars stay in their places.) And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places."
Enormous catastrophes, great disasters as a result of (very) far-reaching changes in nature and in the universe, as it were make a clean sweep in order to prepare this earth for that wonderful and divine era, called the Millennial Kingdom. For in this (divine) Kingdom the sun will shine seven times as strong as it does now (Isaiah 30:26), because of which there will be no more night (Zechariah 14:6-7). It goes without saying that man and beast with a body of flesh and blood cannot live in that Kingdom, and God will have to create a nature of a totally different composition. It will be a paradise in the full glory of God!
Another form of God's judgment we find in the persecution mania and the demonic oppression which then will rule the world. An ever increasing anti-Christian spirit will take possession of all disobedient and unrepentant people, besides increasing satanism. All this will pave the way for the global acceptance of the antichrist as ruler of the world.
21 verse 12-19:      “But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. And it shall turn to you for a testimony. Settle it therefore in your hearts, not to meditate before what ye shall answer: For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for my name's sake. But there shall not an hair of your head perish. In your patience possess ye your souls."


CLICK HERE if you want to read this study (Chapter 21) – that is to long for the Blog.

By E. van den Worm

Sunday, 10 July 2011

LUKE (Chapter 20) - The life of the bride of Christ will be in deep and perfect UNION with God

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Part III
The life in ‘the holy of holies’ of the marriage child of God






We must view this chapter in the light of the Ark of the Covenant (also called the Covenant chest) which stood in the Holiest of holy of the Israeli Tabernacle. The lid of the Ark (or chest) is called the "mercy seat", where also the two cherubim (statues of angels) stood. This lid with the two cherubim was formed from one lump of pure gold. The two cherubim and the mercy seat are symbolic for our almighty God. The mercy seat as the type for the Son and the two cherubim as the type for the Father and the Holy Spirit. This lid forms a complete and well-closing unity with the chest itself, which, although made of acacia wood, was covered with leaf gold; which points towards the Bride(church) of Christ; who seen from the outside is living in deep and perfect union with God in His threefold revelation. It is a union which is emphasized by the two stone tablets of the law, the ten commandments (type for the inward workings of the justice of the Father-God); and the gold cruse with manna (type for the inward workings of the mercy of the Son of God); and also Aaron's staff, which had budded (type for the inward workings of the omnipotent union with the Holy Spirit of God), which were in the Covenant chest. These three objects depict the deep inner union of the Bride with the almighty God. A description of these are to be found in Exodus 25:10-22 and Hebrews 9:3-5. It is like the Word says in Matthew 9:15 that we must live in this dark world as "children of the Bride chamber" (literal translation from the Greek), namely in absolute union with Him alone!

Christ, the High Priest, lives in deep and perfect UNION with the Father, and acts exclusively after the will of His Father.

Luke 20 verse 1-8:            "And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? And he answered and said unto them, I will also ask you one thing; and answer me: The baptism of John, was it from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not? But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. And they answered, that they could not tell whence it was. And Jesus said unto them, Neither tell I you by what authority I do these things."
In the previous chapter we saw Jesus, urged by the holy (and purifying) fire of His Father, cleanse the temple of the Jews – because they, by their (unholy) desires for material gain, traded even in the temple, thus in God's house – in order to restore this temple in its original purpose, that it be a house of prayer again.
In this temple He clearly acted as someone with power, much to the irritation of those who had the leadership. In their eyes Jesus' behavior was very inappropriate. The piqued and furious chief priests and elders, who had ignored this trade, and who most probably profited from it themselves, demanded that the Lord Jesus give them an explanation of His behavior; they wished to know who had given Him the authority for this action. The Lord, however, only was willing to answer their question if they would answer His counter-question. He associated the problem raised by them with the baptism of John. For, if they believed this baptism to be of God, then they would also heed what took place at Jesus' water baptism, whereby a voice from heaven testified: "Thou art my beloved Son, in Thee I am well pleased" (Luke ). Then they would have known that He acted in the authority of His heavenly Father. But, because of their cunning considerations, of which we read in above (bible)verses, they said: "We do not know whence this is (viz. the baptism of John)". Therefore the Savior did not inform these (spiritually) digressed leaders either that the fire of God's holy wrath urged Him thereto.
Our Savior had (and has) no other desire than to always live in deep and perfect union with the Father. "As the living Father hath sent me, and I live by the Father: so he that eateth me (i.e. who partakes of the holy Supper [symbol of the eating (sharing) His flesh and blood], whereby we acknowledge to also want to die to our old, earthly-minded life), even he shall live by me" (read John -58). The same way we are to live in deep and perfect union with our Lord Jesus.
The Lord Jesus lived in such deep dependence on the Father that He testified: "...The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise" (John 5:19b). "I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me" (John ). "For I came down from heaven, not to do mine own will, but the will of him that sent me" (John ). So, too, are we to live; in the same dependence and servitude to our Lord Jesus Christ. Never should our will be done, but always His!

God's laborers must serve Him in deep union with, and devotion to Him and in His (perfect) love.

Jesus wanted (and still wants) all God's laborers to work with the same love, devotion and sense of unity as His. How far from this perfect image, however, were the spiritual leaders in Jesus' days! He showed their deep (spiritual) deterioration, their works full of egocentric motivations and their rebellion against God in the following parable.
Luke 20 verse 9-17:        "Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. And again he sent a third: and they wounded him also, and cast him out. Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours. So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid. And he beheld them, and said, What is this then that is written, The stone (symbol for Jesus) which the builders rejected, the same is become the head of the corner (viz. an indispensable cornerstone)?"
These (spiritually) digressed laborers of God's vineyard served themselves instead of the Lord. They wanted to profit (a lot) from their "religious" labor. They passed over the most important goal, namely to bring people to repentance, subjection and obedience to God; and instead thereof they pursued selfish goals, such as material gain and power, a good position, honor and applause among their fellow believers.
They silenced the prophets which were sent by God in a despicable manner! And finally they crucified God's only Son, God had sent them! Therefore God took away His "vineyard" (here: His work field) from them, and brought them into judgment. Because of this judgment (a.o.) Jerusalem was destroyed and burned by the Roman armies. Many of them were killed, or sold as slaves and banished from their home and land. Palestine (present-day Israel) was to be trodden upon (and thus taken possession of) by the gentiles through the ages, until the time of the end of this present world...
God then gave His "vineyard" to His people, (spiritually) born of the gentiles, from all the nations of this world, among which also the ten "lost tribes" were and still are (see note 1 on page 3). These new people He made into a Dwelling Place of God in the Spirit (Ephesians ), of which He is the Cornerstone (verse 17) and the Foundation, upon which this spiritual building rests. In other words: He was able to have a relationship with these people, in such a way that He has been able to live and work in and through them. And when the Jews would repent they would be added unto them (Romans -29).
Luke 20 verse 18:          "Whosoever shall fall upon that stone (symbol for Jesus) shall be broken; but on whomsoever it shall fall, it will grind him to powder."
Whosoever does not accept the Son of God, will stumble on Him, on this "Stone"; that person will come under the crushing judgment of God! And when God's judgment falls on them, then He will (have to) crush them! "It is a fearful thing to fall into the hands of the living God!" (Hebrews ), "for our God is a consuming fire!" (Hebrews 12:29). But this same fire of God can cleanse us (completely), and is merciful to all them who truly repent unto Him and who, by faith in Him, give themselves over to Him, to from then on live in deep union with Him, and to serve Him sincerely. That our spirit always serve Him and be devoted to Him!

CLICK HERE if you want to read this study (Chapter 20) – that is to long for the Blog.

By E. van den Worm

Friday, 10 June 2011

LUKE (Chapter 19) - God’s (royal) priests know an absolute devotion to their King

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.Part III
The life in ‘the holy of holies’ of the marriage child of God








Worldly-mindedness must be a victory gained for a laborer of God.
By nature man is worldly-minded. Therefore an unbeliever can only perceive the visible and material things with his senses. Their senses are blind to the supernatural things, the spirit realm. Their intellectual capacity, their "common sense", is based only upon these sensory perceptions. This therefore is the reason they could never find God and the supernatural things with their intellect alone. However, their spirit is capable, once they (start) to believe the truth regarding this spiritual world and the supernatural things of God, to make contact with God and His Son, the Lord Jesus Christ, Who can deliver them (completely) from all forms of bondage to tangible (and thus visible) things and from a way of life which is solely focused on this earth. Through faith the born-again and now spiritual person can receive a completely new existence from God, as well as divine powers and inspirations from the Holy Spirit for the life and the ministry he is called to. In 1 Corinthians 1:30 we read the following: "But of Him (i.e. God) are ye IN Christ Jesus, who of God is made unto us: wisdom, and righteousness, and sanctification, and redemption."

We know that our Lord Jesus Christ, by His sacrifice on the cross of Calvary, brought us in the first place redemption. The "redemption" (from sin and guilt) therefore does not take place by one act or another, but by a person; namely by the second revelation form of God: the Son of God. Yes, all divine works of grace are given to us in and by Him, and this therefore is the reason John, in his first general missionary letter, writes: "He that hath the Son hath life; and he that hath not the Son of God hath not life" (5:12)!
Again: Only Jesus can deliver us from all material bonds, from all earth-bound acts and from all emphasis a man may put on the treasures of this earth. And not only this, but He also gives us an ETERNAL treasure in the knowledge of Him and in the relationship with Him, whereby we receive that (divine) love, peace, and joy, but also His divine strength to be able to live in that divine justice and mercy. "Fear not, Abram: I am thy shield, and they exceeding great reward" (Genesis 15:1b), whereby is meant that God wants to be our Protector, and wants to be an eternal Possession unto us.
"Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung (garbage), that I may win Christ" (Philippians 3:8). In this light we must view the new standpoint Zacchaeus had taken regarding earthly possessions, after our Lord Jesus had found him and granted him godliness.
Luke 19 verse 1-9: "And Jesus entered and passed through Jericho. And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. And he sought to see Jesus who he was; and could not for the press, because he was little of stature. And he ran before, and climbed up into a sycamore tree to see him: for he was to pass that way. And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. And he made haste, and came down, and received him joyfully. And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son (of the generation) of Abraham."
Here is Zacchaeus with a strong desire to see Jesus. God had drawn him unto Himself because He knew his deepest being. For, no one comes to Jesus unless the Father has drawn him (John 6:44).
In order to be able to see Jesus properly Zacchaeus had climbed a wild fig tree... That was very appropriate, for his life, too, was like that of the wild fig tree: wild through sins and stubbornness. That was also the reason Jesus asked him to come out of that fig tree. When Jesus calls us unto Him, we, too, must humble ourselves in confession of our sins that He deliver us from them. And when we obey then He will become to us a Deliverer (of sin and guilt). "If the son therefore shall make you free, ye shall be free (of sin and guilt) indeed" (John 8:36).
Let us, too, experience personally that Jesus Christ is our Deliverer; because the burden (and the power) of sin has fallen off us! We first must believe in the atoning sacrifice of Jesus, and also that this was done personally for us. We also must believe in Jesus' omnipotence to deliver us (completely) from sin. That is the legal side (the promise) of our redemption. Then, by God's work of grace, the deliverance, as a real experience, will come over us. This is the realistic side of our deliverance. First there was faith, now reality.
As Jesus' disciple Zacchaeus laid his life on the altar of burnt offering to die to his old life. So his old publican life, a life full of stinginess and deceit, could be burned to ashes by God; because of which Zacchaeus was renewed, and was called a son of Abraham, a son to whom salvation was brought by God's work(s) of grace.
Luke 19 verse 10: "For the Son of man is come to seek and to save that which was lost."
Jesus said to Zacchaeus that He was to stay in his house that day; the same way Jesus, after He delivered us from all earthly lusts, comes to make His dwelling within our heart and life.
He had freed Zacchaeus from the idol mammon; and the same way He will free us, if we sincerely want to, from each idol and each idolatrous attraction of sin, fear and worldly-mindedness! When He enters into our heart and life, the spiritual death (and thus satan) must go. "For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death" (Romans 8:2).

A true laborer of God receives from Him the spiritual ability (such as gifts, powers, etc.) to – in and by Him – work with Him.
Luke 19 verse 11-13: "And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy (do business with this) till I come (back)."
Jesus was near to Jerusalem and His disciples thought, that He was about to rule as a King over the earthly Jerusalem. Therefore He told them the parable of a King-to-be, Who first had to leave for a distant country (namely heaven) to receive the Kingship there (from His Father), to return afterwards as a ruling King. This king-to-be (future king) had ten servants. The number 10 in the bible is the number of fullness (perfection); all His servants throughout all ages are meant here. (Compare: "The Kingdom of heaven will be like ten virgins" – see Matthew 25:1a). Each servant He called unto Himself, received a pound, symbol of the divine gift (the revelations of the Spirit – see 1 Corinthians 12:1-11), to be able to really serve Him.
19 verse 14-27: "But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. Then came the first, saying, Lord, thy pound hath gained ten pounds. And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. And the second came, saying, Lord, thy pound hath gained five pounds. And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury (interest)? And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. (And they said unto him, Lord, he hath ten pounds.) For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me."
In order to receive a ministry in the service of the Lord, we need the divine gift of sharing His anointing – namely the revelation of the indwelling Spirit of God – in order to build and perfect the Church. But, before there can be any talk of the revelation of the indwelling Spirit of God, God's Spirit must first be able to come and live in His temple, His dwelling place, whereby first the body of the believer is meant. We can read this in 1 Corinthians 6:19-20 "What? know ye not that your body is the temple of the Holy Ghost, which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's". The Lord also warns us in John 15:5b "...for without me ye can do nothing!" Nothing regarding the eternal things of God. We are only co-workers with God (1 Corinthians 3:9). He determines the work we are to do in Him. Us fits an eternal: "What would You, Lord, that I do?" (Luke 17:10).
The great line in this labor (in, by and for God) we find in Ephesians 4 verses 11-13: "And he (God) gave some, apostles; and some, prophets; and some, evangelists, and some, pastors and teachers; (1) For the perfecting of the saints, (2) for the work of the ministry, (3) for the edifying of the body of Christ: (4) Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ."
The Holy Spirit's work, in and through God's laborers, must bring the Church of the LIVING God to unity of doctrine (namely: knowing the real truth concerning God's plan of redemption, renewal and perfecting of mankind), and by the knowledge of this unto union with God (namely: knowing Him, because He is IN us, and we IN Him) until "the measure of the stature of the fullness of Christ" in all is reached, whereby is meant the perfection in Christ; where Ephesians 3:18-19 speaks of: "(that ye) may be able to comprehend with the saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with ALL THE FULLNESS OF GOD."


CLICK HERE if you want to read this study (Chapter 19) – that is to long for the Blog.

By E. van den Worm