LUKE (Chapter 7) - The Lord Jesus Christ, our resurrection power in every way

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In case of illness
In the light of the Israeli Tabernacle we, in this chapter, have arrived at the brass laver and the door to the Holy Place; objects, which respectively tell us of the actual dying (off) of the old man, and the resurrection in the NEW LIFE, which becomes ours through and in the Lord Jesus Christ, by the baptism in water and in the Holy Spirit; and by the growing together in the Spirit with the Lord Jesus Christ, in His death as well as in His resurrection (Romans 6:3-12).

Luke 7 verse 1-10: "Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. And a certain centurion's servant, who was dear unto him, was sick, and ready to die. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: For he loveth our nation, and he hath built us a synagogue. Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: Wherefore neither hought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. When Jesus heard these things, he marveled at him, and turned him about, and aid unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. And they that were sent, returning to the house, found the servant whole that had been sick."

Here we see a case of resurrection from a sickbed of someone who was sick unto death, by faith in the Lord Jesus Christ. It was a Roman centurion's faith. Today, one might translate this rank with "captain". This image, the faith of a pagan centurion, is like a prophecy (prediction) of the entering in of paganism into the Kingdom of God. He believed in the Lord Jesus Christ as being the One, sent by the Father with powers (of attorney) in the Spirit of God. This faith became obvious by the words he spoke. He said... that he, too, had a commander over him, and soldiers under him. He would receive an order, and would execute it by giving his subordinates the necessary commands.
He compares this situation with the ministry of Jesus. The Father in heaven sent His Son, and the Son defeated the enemy, the power of darkness, by His Spirit-filled Word. The Spirit of God executed Jesus’ orders for healing, which were in the Name of the Father unto wonders and signs and unto fulfillment of the whole Word of God. Jesus would also banish the darkness and the power of sickness from the life of this centurion's servant, who was very dear and valuable to him.
By God's grace this centurion had this faith, and Jesus marveled. Jesus had not found such wonderful faith, not even in Israel, God's people. He found this faith in a heathen! Glory to God!
We receive faith by grace, it is a gift from above. By this given faith the centurion saw in Jesus the Messiah, the One sent by the Father; and he saw that the omnipotence of the Spirit was available to Him. Therefore he said, in different words: "Lord, just speak, say a word, for the Spirit of God will do it!" Now this is what it is all about: We should not believe because we see wonders and signs, but we must believe in the Word of God! This must be the foundation upon which our faith rests. We should act in faith because God said so!
The Word declares to us, among others: "Whosoever shall call upon the name of the Lord shall be saved!" (Joel 2:32; Acts 2:21; Romans 10:13). Anyone, who comes wholeheartedly to Jesus and calls on Him for help in his need, and asks Him to come into his "house", will receive spiritual health and ETERNAL LIFE; he will receive resurrection power. Therefore call on Him in the day of trouble, and He will deliver you from that situation of power (Psalm 50:15).
In case of miserable circumstances.

Luke 7 verse 11-17: "And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. And when the Lord saw her, he had compassion on her, and said unto her, Weep not. And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. And he that was dead sat up, and began to speak. And he delivered him to his mother. And there came a fear on all (here: a wave of awe went through all of them): and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. And this rumour of him went forth throughout all Judea, and throughout all the region round about."

The death of her only son, who was also the breadwinner, caused the widow of Nain to be plunged in miserable circumstances. In that time there were no social laws in Israel, like we now know in our country, whereby such people are taken care of financially. The Lord saw her sorrow and cares, and was moved with inner compassion for her. The resurrection power of the Son of man, which soon was to be confirmed by His death and resurrection, caused a complete turnabout in the circumstances she was in. He walked up to the bearers of the bier, on which the dead man lay, and touched it. Majesty and authority went out of the Prince of Life. Moved by awe for the Man, Who performed so many miracles, the bearers put down the bier. And He said: "Young man, I tell you, get up!" He had restored her son to the old mother, and had banished all darkness from her dejected mind and life! To God be all glory!
Moved by His great compassion for sin-sick humanity, whereby it might be in such stormy and dark circumstances, the merciful God throws us His "life jacket" in His Word! "Cast all your cares upon Him, for He careth for you" (1 Peter 5:7). "Be careful for nothing, but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God" (Philippians 4:6). ”Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be move." (Psalm 55:22). We must learn to give Him access to all our troubles, in everything that burdens us down, and He will do all these things! Praise be to God! He not only gives us NEW LIFE, but, as we have seen, also healing and deliverance from all deep pits of life.
He saves His servants from all doubts the evil one prompts.

Luke 7 verse 18-30: "And the disciples of John shewed him of all these things. And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. And blessed is he, whosoever shall not be offended in me. And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts. But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. This is he, of whom it is written, Behold, I send my messenger (i.e. John) before thy (Jesus') face, which shall prepare thy way before thee. For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him."

Here the evil one caused a wonderful servant of God to doubt and to come into great difficulties: he was captured by Herod and was to spend the rest of his days in the dungeon, in the midst of enemies. Some faithful disciples, however, came to visit him... The great prophet of God was caused to doubt because of these circumstances... Because of the bitter circumstances his wonderful focus on Jesus was obscured. See how powerful the evil one can work, even in the life of such a servant of God. Therefore, beloved, if doubts arise in your heart, by whatever causes, act as John did: because of his imprisonment, he sent others to Jesus. In fact, he went to Jesus with his doubts. We too should confess the doubts, with which the evil one holds us in bondage, to Jesus; that He clear our faith outlook, and keep it fastened on Him again. And He wishes nothing else, but to clear and strengthen our faith outlook, that therefore we might (again) share Him, His resurrection power and glory.
Jesus did this to John in this way, who heard the testimony concerning Jesus from his disciples; namely he heard of His redeeming and saving power, of His proclamation of the gospel to the poor in spirit, and the message that the Kingdom of God had come near.
When John's disciples were on their way back to him, Jesus did not rebuke John for his doubts, but He even confirmed the divine calling of John as a prophet of God. He certainly was no reed shaken to and fro by the wind of oppression; neither was he a bad servant looking for his own profit, clothing himself in rich garments; but he was a great prophet; the angel God sent before (or ahead of) His Messiah. Yes, of all those born of women, no one was a greater prophet than John the Baptist.
In the Kingdom of God, when it is revealed, all doubts will vanish. There even the least (the lowliest) will have a ministry, more wonderful than the one John had. What a wonderful future awaits all of God's children!
But the Lord did not only refer to the ministries in eternity, but also to the ministries of the Kingdom of God, which are hidden in the hearts of the New Testament believers. After all, if the wonderful ministries in the Old Testament were led and prompted by an outward anointing, so the ministries of the New Testament were led and prompted by a God, Who dwells IN His children. Jesus' words: "He that is least in the Kingdom of God is greater than he (i.e. John)" count as a prophecy of a future servanthood to God which was still hidden then.
He is only the Lord of Resurrection for all sincere believers.

Luke 7 verse 31-35: "And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like? They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! But wisdom is justified of all her children (who accept this wisdom)."

The generation of Jews Jesus lived amongst, He compared with "children sitting in the marketplace..." In the marketplace one buys and sells, one seeks one's own profit... It is the spirit which also dwells in the worldly man: "every person for himself... and God for us all!" Seeking for the greatest possible profit; becoming as rich as possible! "Marketplace believers" therefore are believers who remain worldly and carnal. They, in fact, are believers whose faith is death, because God will not have anything to do with them as long as they are not willing to leave the world (behind).
Such believers remain "sitting in the marketplace"; remain in the world, and they will build their house of faith and religion in that world, which is fruitless and sinful. They are full of criticism of each other: "We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept..."; but they are blind towards their own lost cause: namely their remaining seated in the marketplace of this world... Such believers have no part in the Kingdom of God, in God's works of grace; therefore they also rejected God's prophet, John the Baptist – the forerunner of the Messiah – and called him a devil; therefore they also rejected the Son of man, and called Him "a gluttonous man, a winebibber, a friend of publicans and criminals..." This last one, in their haughty and self-deceiving eyes, was disgraceful!
But God, Who Himself is supreme Wisdom, in His actions of mercy has been justified by His real children; for the existence of redeemed sinners who have been brought into God's salvation, testify of God's supreme wisdom which He displayed in the execution of His plan of salvation.

CLICK HERE if you want to read this study (Chapter 7) – that is to long for the Blog

By E. van den Worm

LUKE (Chapter 6) - The basic principals of God’s priest-kingdom

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Introduction

(Note: verses 1-16 have already been studied in Chapter 5 - see our Blog on March 10th).

As we have already shown: God is going to establish a kingdom of priests. Each one in this kingdom will be a priest for another person. A priest who hands out God's gracious blessings to another; who intercedes with God for that other person; and who lives before God's face in honor and praise and thanksgiving. Because of a greater devotion and a more faithful dedication to God, the one priest will receive, through grace, a place closer to God than another priest. Because of this he will receive more gracious blessings from God, and passes those on to others. One sees, that therefore in this wonderful Kingdom of God, the highest placed person – this is the one closest to God – will be everybody's servant.
"But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister: And whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many" (Mark 10:42-45).
From high to low God's Kingdom therefore consists of priests. The one regards and prays for the other. Intercession for another is a priestly job. At the head of this Kingdom is the High Priest, our Lord Jesus Christ, Who forms the Source of all God's blessings and allocations (here: gifts, ministries, etc.). In intercession, the priests are to bring the needs of the people to the High Priest, to God. And in their turn they hand out the blessings they have received from the High Priest-God to others. Well then, everyone is doing priestly work, and thus is a priest; but he also is more or less a king, because he is a child of the great King. All are children of God, but there are princes (here: rulers) among God's children, who, because they are closer to God by their priestly function, are better "media", namely spiritual channels with a pure reception and passing-on of God's wonderful blessings and provisions.
"But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light" (1 Peter 2:9). It is a glorious Kingdom, that one day – for all eternity – will stand in the glory of God. It will bear within itself that divine glory, and out of that fullness we will give to others. This way God will dwell in the midst of His children; He will dwell in His priests eternally, and especially in His High Priest. Everyone will be filled, to a certain measure, with the glory of God, and share with others of His grace and His love. In God's Kingdom the motto will be giving; giving to others that those others may be full, just as they are. So love, purity and justice will reign in that Kingdom of God. Let us now look at the basic principles of this Kingdom. Before doing this, let us first read the introductory verses:
Luke 6 verse 17-19: "And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; And they that were vexed with unclean spirits: and they were healed. And the whole multitude sought to touch him: for there went virtue out of him, and healed them all."
Here one sees again Jesus' distributing power of grace. Virtue went out of Him. Sometimes He gave that power to the apostles and emissaries, and they in turn gave of it to the people. We see the same picture at the multiplication of the loaves. He handed out the bread and the fish, after having blessed and broken them, to His apostles, and they distributed them to the people.
In the texts of this Gospel a "level place" is mentioned. In the corresponding text of the Gospel after Matthew we know, that He then stood on a mountain. Hence it must have been a mountain plateau. There He addressed a large multitude. Let us dwell on this for a moment. At several occasions He addressed a crowd of thousands of people. At the first multiplication of the loaves He spoke to 5,000 men; not counting women and children. The second time the number of people was 4,000 (Matthew 14:13-21; 15:29-39). Yet everyone could hear Him clearly, although He had no microphone and amplifier at His disposal. Do not we see here the majesty of God, and His mastery over the laws of nature?
Here we see one of the Holy Spirit's gifts revealed; namely that of power. The same gift was revealed (and clearly seen) when He walked over the Sea of Tiberias; also when He calmed the storm there. This gift, which Jesus possessed in all fullness, He also wants to give to His children, anywhere the gift is needed for the increase of His Kingdom and for the glorification (and thus the proclamation) of His Name.

I. The attitude of the priest towards God.
Luke 6 verse 20-26: "And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their (fore)fathers unto the prophets. But woe unto you that are rich! for ye have received your consolation (see also Luke 16:25). Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. Woe unto you, when all men shall speak well of you! for so did their (fore)fathers to the false prophets."
We learn here how the attitude of the priest and child of God must be towards his God and Father, in spite of the sinful people around him. In the verses 20-21 there is mention of a "Lazarus attitude". Surely you heard the parable of Lazarus and the rich man (Luke 16:19-31). Lazarus was poor; he begged and asked. Anyone would understand that this is meant spiritually, and not literally: not every poor beggar goes to heaven, and not every rich man goes to hell. On the face of it this seems to be expressed in this parable. But the Holy Spirit refers here to the "Lazarus attitude", and the "rich man's attitude" of our heart. I already stated that the first two texts of this part of the bible renders the "Lazarus attitude" of the heart of a good servant of God; while the verses 24-26 render the "rich man's attitude" of the heart of a bad servant of God. This last (inner) attitude is caused by that feeling of self-satisfaction, which is sinful in God's eyes; that feeling of being more righteous and holier than other sinners; a feeling that the Pharisee had towards the tax collector (Luke 18:9-14).
Spiritually seen the rich man brought a rich meal on the table. The ones that were invited admired his wealth and generosity; and the rich man felt flattered by that admiration which he was after. But Lazarus was conscious of the wounds of his soul, and his sins, and of his spiritual poverty. Someone with a "Lazarus attitude" soon will pray: "Lord, have mercy on me, a sinner!" And he begs God for food, for spiritual food. A person with such an inner attitude will be saved by God; he will receive grace. However, a servant with a "rich man's attitude", someone who pretends to be one rich inwardly, is doomed (condemned to hell) by God. Why? Because he is proud of his self-righteousness, which means that he never really had any part in God and Jesus Christ.
A true servant of God will always have a "Lazarus attitude"; his heart will always sincerely long for grace and for the full relationship with that great God. In his life there will be moments of great (spiritual) refreshment, but these will be followed by periods of great (spiritual) hunger and thirst for God! This great (spiritual) hunger and thirst will always mark the true child of God. These "poor in spirit" will have the Kingdom of God within themselves and will inherit it. One poor in spirit will always ask, and will always open his heart to receive grace. But in order to receive, he must be able to give himself to God from the heart; that the Lord God, through Jesus Christ, may completely change (renew) his carnal thinking and inner being by His Word and the Holy Spirit, to NEW LIFE, after His will. He must be able to do this after His will and not after ours. The prayer, deep in the heart of such a child of God is: "Break me, make me, mould me completely after Your will, O God!" In accordance with that inner hunger and thirst, God will satisfy His hungry and thirsty child with His justice, His love, and His blessings; and will use him for priestly labor for others by means of His anointing of Spiritual power.
If you have the right spiritual attitude that spiritual hunger should be present any moment of the day; then God will give His manna (spiritual food) also each day again; not once for all, but each day anew; a new portion for that day. And the next day the hunger will be there again, which must be satisfied by God. Seen in this light, our morning prayers therefore are so important. For we are to receive through these prayers: new manna; new strength to walk the way of victory that day; to go from grace to grace; to walk with Jesus!
In verses 22 and 23 we are shown the hatred satan has towards those with a "Lazarus attitude". Satan reveals this through worldly people, but also through the unconverted and partly converted Christian. They will reject you; will separate themselves from you; they will call you a "goody two shoes". They know you do not belong with them in your thinking and feelings. Your presence alone in their midst condemns their actions, walk and speech; therefore people in society, in your office or in the factory do not like you. They want nothing to do with you. But why should we fear? The Lord overcame the world! And He has the last word! He will keep you in His omnipotence as long as He can maintain you as His child. And if the Lord has not preserved us, then something might be wrong with our kinship, and we should examine ourselves in the light of His Word.
In verses 24-26 we read about that "rich man's attitude". Such people are praised by the world (read: satan). Between the lines of verses 25 and 26 we can hear satan laugh and praise such people, saying: "Good on you, boy, you are headed the right way!" The worldly men agree with this, and one hears them say: "You are a wonderful person, just and good and very praiseworthy!" Beloved, if this is happening to you, then mostly something is wrong with you!
We read in this Scripture part about the "Lazarus" and the "rich man's attitude"; about the attitude we are to have before God. I pray God that you may always have this "Lazarus attitude"; the attitude of the "poor in spirit", that God may give you His rich gracious blessings.

CLICK HERE if you want to read this study (Chapter 6) – that is to long for the Blog.

By E. van den Worm

LUKE (Chapter 5) - The Church, a royal priesthood, people won out of sin

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Sinners are cleansed by the Word of the cross, and sanctified to be members of the Body of Christ that they may bear fruit (1 Corinthians 1:18).
Luke 5 verse 1-4: "And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesareth, And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught (of fish)."
Here Jesus Christ brought God's Word to the gathered people listening to Him. He brought this Word in the power of the Holy Spirit. It was like a fire that burned away the sins, and renewed man, and changed him (inwardly) according to His will. When the basic principles of the Word have also been established in us, then He will also say to us that which He said to Simon: "Launch out into the deep, and cast out your nets for the catch." For we, after we have received the basic principles of Christianity in our heart and in our thoughts, must obey the following command: "Launch out into the deep", "Give also the depths of your own heart over to the Son of the living God". He wants to cleanse of all carnal and spiritual pollution also the depths of our inner being. He wants us to come to the prayer: "Search my inner being, Lord, that by You all darkness in me be truly removed, and I be purified of all carnal and spiritual defilement(s)!" A hunger, a thirst must arise in your and my inner being to be completely delivered from all that is not from and of Him. This with the purpose to, in priestly service, "cast out our nets" to "catch" people in His Name.

Luke 5 verse 5-11: "And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. And when they had this done, they enclosed a great multitude of fishes: and their net brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both their ships, so that they began to sink. When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. For he was astonished, and all that were with him, at the draught of the fishes which they had taken: And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. And when they had brought their ships to land, they forsook all, and followed him."
The Gospel of Jesus Christ, the Word of God, is brought to (the people of) the world, and it builds a pure and spiritual body out of sinners, a new humanity, of which each person has an active part in the whole. Each member of the Body of the Lord Jesus Christ shares in the work in the divine Kingdom, great and small, from apostle to the smallest helping hand; all help with the calling, after the inner working of the Spirit of God and His gifts, to come to the fulfillment of what God wants; of that which He intends. A (large) army of witnesses must be created (here: be prepared).
Do not all members of our natural body work together for the maintenance and perfecting of this body; unto the finest muscular tissues, no matter how simple each part's function? In the same way each person in the Body of Jesus has his own work. But all and all things work – and work together – to perfect the Body of Jesus by the power and wisdom Christ gave us. Each one must come to active co-operation under the mighty leadership of God's Holy Spirit, namely to witness. In our profound joy we can't help witnessing. The verb says: What the heart thinks, the mouth speaks. Is it not the most natural thing for an apple tree to bring forth apples, and a cherry tree cherries? In the same way, by the inner working of the Spirit, this testimony life will grow naturally in a healthy Christian life, and we will bring forth fruit, and help to form the Body by the power of Jesus Christ, by the inner working of the Spirit, and by the gifts He gives. So we "catch" people and lead them into the Kingdom of God; each one after the calling and after the measure of the gift of Christ.
Beloved, let us have an active part in this Kingdom of God. Let us be prepared to lose (the power of) the old and sinful in our heart and life by the power of the Word of the living God and the blood of the Lamb. By this Word let Jesus Christ truly come alive in us. Let His Kingdom in us be formed by the justifying power of no one less than Himself! When we discover something within us which is not entirely according to His will, let us then hand it over to Jesus Christ that He may completely purify and sanctify us, and baptize us with His Holy Spirit, and fill us to all His fullness.
In the preceding part we viewed the Body of Christ as a whole; namely the Body consisting of many members, each with his own calling and work; now we will have a close look at such a member; at the justification of his soul, his body, and his spirit.

CLICK HERE if you want to read this study (Chapter 5) – that is to long for the Blog.

By E. van den Worm

LUKE (Chapter 4) - Jesus, God’s High Priest, tried and despised by many, but... accepted by others

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God's High Priest tried

As we know the Lord Jesus Christ is the revelation of the NEW MAN in his perfection. He is the First Citizen of the NEW CREATION and as such is also the High Priest of God. The NEW CREATION begins in us when we are reconciled with God, on the basis of our faith in the dear blood of Jesus, the Lamb of God, and when we – in and by the Holy Spirit – come into relationship with the risen Christ, in order to live a priestly life, a life that is in complete service to God.

The Gospel after Luke reveals both to us, Jesus as the High Priest Himself, as well as the royal priesthood, namely Christians as priests of the most high God, whom He bought from sin with His sacrificial blood (His blood shed for our sins as an offering [a ransom]), by His excellent grace. We got to know the first three chapters as a good and necessary basis of the repentant life God wants to establish in man. It is God, Who comes to us and calls us to repentance. And it is this repentance, together with the faith in the Lord Jesus Christ and Him crucified, which, as we have seen, forms the gateway to this NEW LIFE in God. Now we will look at this NEW, pure, priestly LIFE in all its facets, which God will give to those people, that, in repentance and faith, long for it intensively here. Long to share His death and resurrection (see Romans 6:3-5), which Jesus' baptism in the Jordan (river) points to. We will first look at the trial of Jesus, the High Priest, Himself; thereafter at His rejection by the one, and acceptance by the other. In the next chapter we will be able to look at the royal priesthood; these are all Christians who followed Him in His death and resurrection, and who could walk after Him by the inward working power of His relationship.
Jesus Christ, our High Priest, after He was baptized with the Holy Spirit, was tried; as also each priest of God, when he must stand in his (divine) ministry, is tried; namely herein: whether he be willing to do God's will in his life. Of a priest it is demanded that he count all of his own will and life as nothing, in order to be able to do that wonderful will of God in his life. All of one's own will, all hobbies, all desires of one's own, the social job; in short: all we have and are, what we as a human being want and desire; all these must be laid on God's altar of (burnt) offering. God must be able to do with his priest what He, in His sovereign (almighty; independent of any higher authority) Love, wants and desires. Do not we pray: "Thy will be done in heaven, as also in the earth"? Beloved, this then is God's demand for a priestly ministry, in any degree and of any nature. Hence, in regard to this demand, a priest is tried by God again and again. We are confronted with the choice again and again whether to choose the (sinful) enjoyments of the world or His pure will and service, because He calls us to a voluntary priesthood in His purity and holiness. Should we fail in our choice, and if we choose to do our own will, then God will not continue with us until we will have learned to lay off this stubbornness; until we humbly begged the Lord to deliver us from all reasons which cause us to be stubborn... Let us learn to obey and fulfill His will heartily, then we can proceed like that spiritual racer from Philippians 3:14 in increasing revelation of this NEW LIFE in our everyday life; ready to lay down all that hinders us in the race to that goal in Christ.

4 verse 1: "And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,..."

It is the Holy Ghost Who leads us into trials and puts us opposite the foe! The enemy tempts us with all the "beauties" of this world, and the Holy Spirit puts us before the choice whether to obey God's Word or... to choose that which is the enemy's. After all, He calls a voluntary people that is willing to serve faithfully and as a priest, being completely in God's service.

4 verse 2a: "(Jesus) Being forty days tempted of the devil. And in those days he did eat nothing..."
For forty days Jesus was tempted by the devil! God Himself allowed this to happen. The High Priest, God's own Son, had to prove His faithfulness and willingness in His service as High Priest.
4 verse 2b: "...and when they (the forty days of fasting) were ended, he afterward hungered."
Here is a forty-day fast, prompted by the Holy Spirit! Jesus' fasting was proof of His desire to only fulfill the will of the Father in His life. One is only moved to such fasting by the work of God's Spirit. Then all hunger disappears; then the spirit experiences an intense relationship with the Holy Spirit, and we will experience His sweet dominion over us. Thus it was with Christ.
"Sacrifice and offering thou (God) didst not desire; mine (Jesus') ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I (i.e. Jesus), Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart" (Psalm 40:6-8). Then the Spirit suddenly takes away His strength from Jesus; the Spirit's protection falls away, and the Man Jesus is set before the tempter; as a result of a forty-day fast He now feels a gnawing hunger in His body, and the tempter comes to Him with all the fullness of his demonic cunning and force of temptation. This temptation really was a trial for Jesus! He was truly Man; He was the second Adam. But, He did endure and overcome; He proved to really want to serve God the Father, and not Himself, not in any respect!
He proved to be willing to be God's Servant unto the fulfillment of the sacrifice on the cross, the offering of His own life! So Jesus knew intense hunger that hurt his body! And in that situation satan[1] came to Him.

4 verse 3: "And the devil said unto him, If thou be the Son of God, command this stone that it be made bread."
In other words: "Use Your creative power if You are God's Son; make from this stone bread to satisfy your hunger; what stops You?"

4 verse 4: "And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God."
The Lord Jesus beat off this temptation. No, He did not want to make bread out of that stone. He first had to continue this fast until God told Him that He could stop; He wanted to live by the Word of God only; to be completely obedient to the will of God. This was the temptation of Jesus after the body. He was put before the choice to either continue serving God or to give in to His stomach's cry. A temptation of the body with the one is whether to give in to the stomach,
with the other to a different physical desire, against God's will.
Will we resist him when he comes to us in his satanic power of temptation, as Jesus resisted the devil herein? Will we let God's pure will take the upper hand in our life or... will we give in to the (strong) desire of our senses, of our body, when temptation makes it hot for us? Whom or what will we choose then? Let us follow the example of our High Priest and say, that man shall only (truly and eternally) live by every Word of God! Jesus was not to be tempted on the physical level, and the devil departed to prepare a new attack of satanic temptation.

CLICK HERE if you want to read this study (Chapter 4) – that is to long for the Blog.

By E. van den Worm

[1] We write the word “satan” not with a capital, as it is not a name, but a word meaning opponent or adversary, accuser.

LUKE (Chapter 3) - Wanting to live in a continuing disposition of repentance

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The active effect of the Word unto repentance.

In this chapter we will study the Word of repentance active in us. We have looked at it in its "before-state"; we have studied it in its birth, and now in its active working in the life of the person who is willing to open up to this purifying and justifying power which is in the Lord Jesus Christ.

The power of repentance must first of all be active in our personal life, and then also in the Church for it to be effective outside; for it to bring this word of repentance to outsiders.

It goes without saying that there has to be an interaction: We must be willing to repent, to accept Him as the Prince of our further life; We must be willing to conform to the word of repentance; We must be willing to turn our back to the powers of sin; We must be willing to resist the urge of worldly lusts in our flesh and the worldly standards and requirements; We must now turn more to God and His Word; We must now ask: "Lord, what are your standards, what do you want me to do?" Then He will give us the strength to actual repentance which is in Jesus Christ.

This word is directed to all, but in particular to the young people of these last days wherein satan works in an extraordinary measure. In our days the (strong) inclination is seen to shake off standards of life, while these standards have mostly come from the Holy Scriptures. One regards as hypocrisy the keeping of these standards. One wants "the truth", and in the case of sinful man: letting oneself go in sinful lusts and desires, while man should comply to the will of his Creator instead. Let us realize the situation, especially the young ones among us. It is only when man is willing to comply to God's standards, that God can give him what He wants to give him: strength to continue to choose His will, and above all a sharing of Himself!

Luke 3 verse 1-2: "Now in the fifteenth year of the reign of Tuberous Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch (prince over one quarter of the Roman province of Palestine) of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, Annas and Caiaphas being the high priests, the word of God came unto John the son of Zechariah in the wilderness."

Here we get to know a working of the Word of God. Precisely determined, measured in time, the Word of God came to John. John had already been called by God, but... had not yet been sent out on an actual ministry. Now, at that exact point in time, the power of God's Word came over and in John, and took control of him, because he was a spiritual channel, which had been fully prepared to receive this divine Word; to be taken over by this Word. John then became the personification of that "living word unto repentance!" Glory to God! And if this Word of repentance has completely "taken over", filled us completely; when we have become the personification of this Word, then, it is true, we have become insufferable for the world, but irresistible for those who are willing to repent. Then we will pull them out of the world's pool of sin, out of God's fiery judgment! To God be the glory!

Luke 3 verse 3-6: "And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; As is written in the book of the words of Esaias, the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; And all flesh shall see the salvation of God."

Here we see the divine working of the Word to repentance. Once it is in us, it is irresistible, and it does not need any propaganda. For this divine Word then is like a light in the darkness, as a fire which consumes the dry wood. The appearance of John, in the valley of the Jordan, worked like a bright flash of lightning in those areas. It was seen by everyone, everyone came to him; drawn as it were by a magnet.

No propaganda is necessary for the Spirit of God if He is active. A true Holy-Ghost revival was going on here, which was powerfully effective in that area. Without any "propaganda" the whole country knew John the Baptist in no time at all. So was the Lord Jesus Christ's action too. Therefore, beloved, if you want a Holy-Spirit revival, pray and beg for it, and be willing to be cleansed, sanctified and used by Him yourself. Seek to be filled with the Holy Spirit, and offer yourself to become His instrument; let Him be, and remain, your Master so that God's anointing work through you. Pray earnestly about this. It may cost you everything; you must dare to pay the price for it. Let God work, give Him a free hand and you will see that the anointing of God will make an instrument of you and me which will bring many out of this world unto voluntary repentance and subjection to God. Beloved, let us seek this, for the end-time (= the end of times or the last days) requires such laborers; laborers who allow God's anointing to work through them. Then you will see that, in a short time, the work will surpass that of many years. Be sanctified in Him that the anointing can work freely through you; that the anointing will not be hindered by our hobbies, pet subjects, habits (good and bad). If we then have allowed this Word of repentance to work in us, we will see that God's power in us, as an introduction to His full grace, will prepare the way hereto: namely to the union with His anointing, with the full Word of God, with the living God Himself, Who is a consuming Fire, but also an enchanting Love-fire. Then all valleys – the sinful pits in our being – will be made smooth; all mountains and hills – all stubbornness and proud desires – will be made low by God's powerful and recreating Word. Then the crooked ways in our life will be made straight. Let Him do all this in your being; long for it. However strange this may sound, but in this light it is understandable: Long for the cross...; love your cross... Long for it, that all works of the flesh, which, naturally, are always sinful, be killed by the works of the Spirit (Romans 8:13); also praying for His strength to undergo all this. This "Way of sorrows", it is true, is a painful affair for our flesh, but He will be with us, and will make this sacrifice of our flesh a joyful, holy feast after our spirit. Remember, that the Israelites had to travel three days out of Egypt to offer the Lord a sacrificial feast there (Exodus 5:1-3). For us, too, this sacrifice of self will be a spiritual feast of joy and peace and justice in Christ Jesus!

So all flesh shall see "the salvation of God". If we are prepared to bring this sacrifice, then we will receive this promise we have read about in verse 6. All flesh that had "itself crucified" will see and taste the salvation, the glory of God. Let us be willing to be purified from al the old and sinful in us by the Word of repentance, so that we will be different people, NEW CREATIONS of God, new men, new women, Jesus-men and Jesus-women, who have truly and completely given up the old life, who have been found willing by God to pay this price. Glory to God!

CLICK HERE if you want to read this study (Chapter 3) – that is to long for the Blog – further.[1]

By E. van den Worm

[1] For Chapter 1 and 2, see our Blog at 10 November and 10 December 2009.

LUKE (Chapter 2) - The birth of Jesus Christ and our NEW LIFE

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The birth of the NEW LIFE
The previous chapter ended with the circumcision of John the Baptist, the symbol of a willing entering (on our side) of the Blood-covenant with Christ: a willing surrender unto God, that all of the process of God's work on the cross, unto the annihilation of our old life, might be done unto us. After the promises without repentance of God's Word the NEW LIFE of God, which will then be poured into us, will follow such faith and attitude of life. In this light it is understandable, that in this new chapter the NEW LIFE of God is depicted in the birth of the Lord Jesus Christ Himself. God's profound wisdom lies herein: John the Baptist had to be born earlier, and only thereafter God's Christ: first heartfelt repentance and surrender must be born in us before NEW LIFE of God can be produced in us; because, as we saw, this NEW LIFE could only develop within us on the pure and holy foundation of Jesus Christ.

The birth of Jesus Christ.
Luke 2 verse 1-3: "And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed (And this taxing was first made when Cyrenius was governor of Syria). And all went to be taxed, every one into his own city."
Here is a brief report of the first census in the Roman empire. This census had taken quite a lot of doing: everyone had to be registered in the town or place of origin of the family. This most probably had to do with civil rights. In any case, this registration was done in connection with taxes, that were to be charged. Thereafter such censuses were to take place once every 14 years in the Roman empire.
Luke 2 verse 4-5: "And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, unto the city of David, which is called Bethlehem (because he was of the house and lineage of David); To be taxed with Mary his espoused wife, being great with child."
Obeying the command of the emperor of Rome, because Israel in those days was under the dominion of the Roman Empire, Joseph, too, went with Mary to whom he was to be married, to Bethlehem, the city of the origin of the entire house of David, unto which Joseph as well as Mary belonged. Mary then was in an advanced state of pregnancy of the Child Jesus: it was about the time that she should deliver. One understands how difficult that must have been. This gives us a striking idea, how a Christian who is truly full of Jesus, often has to suffer painfully the things of this world. Here Mary already stood in the adumbration (the most central, darkest part of the shadow)(or foreshadow) of the cross, which would also crucify her own life, her "I"/self, completely. Quietly, and without grumbling, with a patient heart, Mary must have gone this for her difficult way beside Joseph.
Luke 2 verse 6-7: "And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger (i.e. a feeding trough for animals!); because there was no room for them in the inn."
He, Who is the NEW LIFE, the Resurrection Life, Himself, was born in a manger, in a stable for animals. He must be born there. God had determined that. That stable was the place predetermined by God. In that dirty stable for animals, where also was dung, He must be born; because the human heart into which He must be born in the Spirit, is also dirty, like a stable for animals, because of all the sins of the people. This explains why He had to be born there, exactly there. He was laid in a manger, because He was to be food, the Bread of Life, for us. When we eat Him in the spirit; i.e. when we open our heart unto Him, and allow Him (access) into our heart and life, then we will receive NEW LIFE. I repeat: Jesus Christ can only really become the Bread of Life for us, when we, in answer to the call of the preacher unto repentance (in those days John the Baptist), repent sincerely. If we thus have communion with Him, as our Prince of Life, by accepting His Word and by having all His promises in our life fulfilled by Him, then we know, by our faith, that the ETERNAL LIFE, the Kingdom of God, enters into our heart and life.

The witnesses to His birth.
Now we shall have a close look at the witnesses at His birth. Projected unto the inner life of our heart, the birth of the NEW LIFE knows similar witnesses. God's Word is unfailing and wonderful. As He came among witnesses in those days, so it is with the coming of the NEW LIFE into our heart.
God's Word mentions three kinds of witnesses around His birth. Shortly after His birth: the shepherds. Forty days after His birth: two old, faithful souls: Simon and Anna. The third group of witnesses are the three wise men, who came to witness to the birth of the "born King of the Jews" about two years after His birth. Alleluia! And so it is in the deep center of our own being. Let us learn to see this, as we study the relating Scripture parts in the light of the birth of the NEW MAN in us. For you already know that the Gospel after Luke is the Gospel which announces the NEW MAN in God, who as a matter of course is a priest of God; all this because this Gospel mentions Jesus Christ as God's NEW MAN and High Priest. By Him alone we could be a NEW CREATION, and priests of the most high God.

CLICK HERE if you want to read this study (Chapter 2) - that is to long for the Blog - further.[1]

By E. van den Worm

• If you find our (end-time) studies interesting, we would like it, if you will tell others about our website and/or Blog.
  

[1] For part 1, see our Blog at 10 November 2009

LUKE (Chapter 1) - The gate of repentance unto the NEW LIFE in Christ

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Part I:
The court-life of the believer

Introductory words:
In the Gospel after the evangelist Luke we see the Lord Jesus portrayed as the Son of man (after the flesh: from the seed of David – Romans 1:3), as the NEW MAN in God, as the New Creature. And, of course, each new creature is a priest of God, because he enters into, and is in, a relationship with God. It is exactly this relationship which issues the new creation. And by and in that relationship with God the new creature is a priest, who stands between God and fallen man. Therefore the Gospel after Luke is, in the first place, a revelation of Jesus Christ as the wonderful High Priest of God, because He is revealed here as the Son of man, the First among the new creations of God. Spiritually, what applies to the Head (i.e. Jesus), also applies to the Body (the Christians). It is therefore also a book of the Christian as a royal priest, who can be a priest, because He, Jesus Christ, is the High Priest. It is the book of the NEW MAN, because he lives in unity with that wonderful High Priest and Savior, whereby the NEW MAN can also be a channel of God's streams of mercy on behalf of God's people.
This first chapter shows us in particular the gate of repentance opening unto the NEW LIFE. We will look at this Bible-book in the light of the Tabernacle. Would it have been possible for us to approach that holy place of that time, we would first have had to enter a gate in order to come unto holy ground. This is also the case if we begin to read this Gospel prayerfully and with proper respect.
The colors of Jesus' Being are displayed by this gate: scarlet, blue, purple, and white. Especially the white typifies purity, characteristic for the NEW MAN. The purple signifies the Kingship of the Lord Jesus Christ, which is expressed in the Gospel after Matthew. The scarlet signifies God's Son as a servant, His willingness to die for fallen humanity, as the Father asked it of Him, already before the foundation of the world. This is told unto us in the Gospel of Mark. The blue tells us of Jesus as the Son of God, which is described in the Gospel of John. The color of Jesus, as described by Luke in his Gospel, is therefore white. He is that pure NEW MAN and High Priest.

Luke 1 verse 1-4: "Forasmuch as many have taken in hand to set forth in (good) order a declaration of those things which are most surely believed among us, Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee, in order, most excellent Theophilus, That thou mightest know the certainty of those things, wherein thou hast been instructed."
Luke, the doctor and later evangelist, wrote to a certain Theophilus. This last name may be a fictitious name, as "Theophilus" in Greek means "son of God". Therefore he directed this Gospel to each son of God, to each perfect (read: sincere) child of God. And the purpose of the evangelist is to bring religious security in the heart of each child of God.

The birth announcement of John the Baptist.
We will now have a close look at the birth announcement of John the Baptist. John the Baptist was a preacher of repentance. He called to repentance the people of Israel, that is to say the Jews (namely the tribe of Judah, wherein is also included the tribe of Benjamin[1]). He came in the spirit of Elijah, the prophet that called Israel to repentance, after it had strayed (spiritually), and had served Baal through the doing of queen Jezebel, the wife of king Ahab of Israel. The Baal religion in fact is a nature worship. On closer consideration the Baal religion wants to let itself go in worldly lusts, the worldly ways are indulged. The Baal cult (i.e. the worship of Baal, an idol) had a licentious character, whereby the fertility was idolized.
Elijah called Israel away from Baal – away from the loose worldly lifestyle that Israel had fallen into – back to YaHWeH. He called them to the living God and Lord, the God of purity, modesty and justice. This was Elijah's manner, and so was this John the Baptist also.
We read, that God announced the birth of this John the Baptist. Everything right and good comes from God. It is God, Who calls us unto repentance. We can't come unto God without this call to repentance; and He uses the mouth of the preacher of repentance for this. The preacher of repentance is a gift of a loving God, to people who are lost in sin. God in His compassion filled him with the Spirit, Who calls unto repentance. He is a sounding board of the call which comes from the heart of God.
The birth of God's instrument, which would sound forth this call, was announced here. Again: the call to repentance must come from God into the heart and being of the sinner. Without this voice of the Spirit, Who also was in Elijah, no sinner will repent. This we read in John 6:44 "No one comes to Me (i.e. Jesus) unless the Father, Who sent Me, draw him..."

Luke 1 verse 5: "There was in the days of Herod, the king of Judea, a certain priest named Zechariah, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth."
Zechariah was a priest, and his name means "God remembers" or "God is mindful (of)". From him this preacher, who preached repentance, was born. Zechariah had prayed for this son, who was given to him and his wife in their old age. Let us understand the spiritual meaning of this. As Zechariah prayed for a son and prayed for his people, so also must we pray God to let His call unto repentance be heard on behalf of sinners, whom we love, and whom we would love to see "in Christ". If we pray in this way God will hear, and will send that call unto repentance through the mouth of one of His serving children. So also was this John the one asked by God, who had to sound forth the call unto repentance to the faithless people of Judah.
This priest (Zechariah) was of the course of Abia. In his time David had established 24 divisions (see 1 Chronicles 24:1-19). Such division consists of a chief priest with his helping co-priests. As one would understand, with the growth of the generations the number of priests had increased greatly, but the number of divisions remained 24. Twice a year a certain division had a chance to serve in Jerusalem in the temple. Zechariah was of the eighth division, namely the division Abia had when he was chief priest. God chose for this John the Baptist to be born, a man of the eighth division. We see how wonderfully God worked, because the symbolic worth of the number 8 is that of the new beginning, of the resurrection. He also chose Zechariah, because he and his wife were righteous in His eyes. We read this in the following verses:

Luke 1 verse 6: "And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless."

Luke 1 verse 7-9: "And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. And it came to pass, that while he executed the priest's office before God in the order of his course, According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord."
We know that such a division counts many priests. The task to burn incense among all religious acts the priests are to perform, is a holy task. Incense was to be laid on the altar of incense, after it had been cleansed of the ashes, and whereon new coals had been laid, after which the assembled people were to be blessed. It was a wonderful, holy task in their eyes: it was the most holy task the priests of such a division had during that week. Because it was such an extraordinary task lots were drawn. During such a week only seven priests of an entire division were appointed by lot for this work. It was customary that the one on whom the lot had fallen, withdrew from further lot drawing for the rest of his life; the reason being that such a division was especially large in number. It so happened that the lot fell on the priest Zechariah... After the altar of incense was cleansed of the ashes of the offering of the previous day, and new coals had been laid on it, he entered. Quietly he came near, knowing what holy task was awaiting him; namely to offer incense unto that great God, to bring Him honor, and praise and worship.

Luke 1 verse 10: "And the whole multitude of the people were praying without at the time of incense."

They waited outside for this priest's blessing.

Luke 1 verse 11-12: "And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. And when Zechariah saw him he was troubled, and fear fell upon him."

When he was thus occupied with the offering of incense, to then worship God, and afterwards to exit backwards, keeping his face towards the altar of incense, he suddenly noticed the angel! Fear came over him!

Luke 1 verse 13: "But the angel said unto him, Fear not, Zechariah: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John."
John means: "God is merciful", "God gives grace".

Luke 1 verse 14-15: "And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb."

And see now what task was awaiting him:

Luke 1 verse 16-17: "And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord."

I already pointed out to you: Elijah was a preacher of repentance, his task was: to call to repentance. He must sound forth the merciful call, which came straight from the heart of God, to the people of Israel. He was a sounding board for God's grace. It is God, Who always calls to repentance! The repentance unto God, a deed which goes out from us, after God called us thereto, is not only the basis and the beginning of a healthy religious life, but also a new beginning each day. This must be a distinguishing mark of our religious life each day: absolute, wholehearted repentance unto God. Not a single Christian can go on in sincerity for God without this daily mark!
John had to "turn the hearts of the fathers to the children"; he had to move the hearts of the elders to a childlike acceptance of God's will, and a similar approach to God. He had to "turn the disobedient to the wisdom of the just". For disobedience to God's will characterized Israel, and characterizes today's spiritual Israel (the Church)! Repentance shows obedience to God; yes, being willing to obey with all one's heart His entire Word. If, in any way, we are disobedient (or want to be disobedient) to God's will, then there is no repentance in us! If there is a bondage of sin, which keeps us captive, there is a pain in a repentant heart, a wrestling in prayer to God for deliverance and mercy to be able to obey Him! And this wrestling in prayer continues until God pours out His redeeming grace! When we receive God's strength unto deliverance, then again it is up to the Christian himself to show his good will, and break the bondage of sin, in the Name of the Lord Jesus Christ, himself, in the power of grace he received. God calls us out of the darkness of sin, and we must ourselves be willing to get out of the darkness, in God's strength. So Abram had to leave the people of Ur of the Chaldees, his original dwelling place. God called him hereto in order to bless him; but Abram had to do it himself, he had to leave those people in the strength given him by God. The will to act and to obey must come from deep within ourselves, as a positive answer to God's call, then the strength to obey will issue from Him. God must be able to see in the depth of our heart a sincere repentance life, an sincere longing for that life in His justice. Then He will satisfy such a heart with His justice.
John had to "turn the disobedient to the wisdom of the just". Wisdom is the distinguishing mark of the just. A righteous person will, at each deed he wants to do, ask himself prayerfully: "is this after God's will?"

Luke 1 verse 18-19: "And Zechariah said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings."
When still young, Zechariah had prayed for a son, but he now did not believe the angel's announcement for he and his wife were already old, and, humanly spoken, the fertile period was over; he therefore asked the angel for a miraculous sign. He could not accept God's Word... but God requires of His people that they believe His Word! Then the announcer made himself known: "I am Gabriel, that stand in the presence of God!" Do you know who Gabriel is? He is the messenger of God's revelations and will; he is the teacher of God's children. So, also Mary received from him the announcement regarding Jesus' birth (see Luke 1:26-35), and, earlier, also Daniel received a revelation from him (see Daniel 8:16-26; 9:21-27). There is but One with God, Who teaches the children of God, and He is the Holy Spirit. Therefore Gabriel is an Old-Testament appearance (revelation form) of Him. He is the third revelation form of the Godhead Himself, and had to condemn Zechariah' unbelief! Zechariah received the sign he asked for; but that sign was at the same time God's judgment over his unbelief:

Luke 1 verse 20-22: "And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. And the people waited for Zechariah, and marveled that he tarried so long in the temple. And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless."

When Zechariah came out, his hands were stretched out to bless, as is customary with all the priests, who perform such a deed, but his mouth remained silent... he could not utter the blessing...
Beloved, let us continue to repent from the heart, and obey Him from the heart, but let us also be willing to believe His Word. These are the pillars on which a blessed, religious life rests!

Luke 1 verse 23-25: "And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. And after those days his wife Elisabeth conceived, and hid herself five months, saying, Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach (contempt) among men."

The miracle of Elisabeth's conception (at a very old age) then happened. She kept her joy over this miracle of God to herself for five months. After all, the people would not have believed her, and would have laughed at her... Only when it became visible that she was pregnant, she showed herself to the outside world. God had removed her "reproach among men" by this conception, and that in her old age. A barren woman was someone God did not want to bless. In people's opinion her righteousness must have some hidden sins or shortcomings. But now they could not say or think any such thing of her. God had splendidly made good all defamation she suffered by working this miracle in her!

CLICK HERE if you want to read this study (Chapter 1) - that is to long for the Blog - further.

By E. van den Worm

[1] There is a difference between Israel and Jews, which we like to explain in short. First the people of Israel contains twelve tribes, named after the 12 sons of Jacob (who received the name Israel from God). Later there was a split, and the Bible mentions then the “House of Israel” and the “House of Judah” (the Jews). The “House of Israel” (also named Israel) is the empire of 10 tribes which in history was taken in exile from Canaan by Assyria. After this they mingled with the heathens (originally to Europe etc.) where they now live as an “hidden nation”. Specially the “Christian nations” in the North West of Europe and the countries to which many immigrated, like America, Canada and Australia. The “House of Judah” contains two tribes namely Judah and Benjamin, which lived in the promised land in the days that Jesus walked on earth. The house of Judah (the Jews) is the part of Israel that was hardened (see Rom. 11:25).