LUKE (Chapter 7) - The Lord Jesus Christ, our resurrection power in every way

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In case of illness
In the light of the Israeli Tabernacle we, in this chapter, have arrived at the brass laver and the door to the Holy Place; objects, which respectively tell us of the actual dying (off) of the old man, and the resurrection in the NEW LIFE, which becomes ours through and in the Lord Jesus Christ, by the baptism in water and in the Holy Spirit; and by the growing together in the Spirit with the Lord Jesus Christ, in His death as well as in His resurrection (Romans 6:3-12).

Luke 7 verse 1-10: "Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. And a certain centurion's servant, who was dear unto him, was sick, and ready to die. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: For he loveth our nation, and he hath built us a synagogue. Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: Wherefore neither hought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. When Jesus heard these things, he marveled at him, and turned him about, and aid unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. And they that were sent, returning to the house, found the servant whole that had been sick."

Here we see a case of resurrection from a sickbed of someone who was sick unto death, by faith in the Lord Jesus Christ. It was a Roman centurion's faith. Today, one might translate this rank with "captain". This image, the faith of a pagan centurion, is like a prophecy (prediction) of the entering in of paganism into the Kingdom of God. He believed in the Lord Jesus Christ as being the One, sent by the Father with powers (of attorney) in the Spirit of God. This faith became obvious by the words he spoke. He said... that he, too, had a commander over him, and soldiers under him. He would receive an order, and would execute it by giving his subordinates the necessary commands.
He compares this situation with the ministry of Jesus. The Father in heaven sent His Son, and the Son defeated the enemy, the power of darkness, by His Spirit-filled Word. The Spirit of God executed Jesus’ orders for healing, which were in the Name of the Father unto wonders and signs and unto fulfillment of the whole Word of God. Jesus would also banish the darkness and the power of sickness from the life of this centurion's servant, who was very dear and valuable to him.
By God's grace this centurion had this faith, and Jesus marveled. Jesus had not found such wonderful faith, not even in Israel, God's people. He found this faith in a heathen! Glory to God!
We receive faith by grace, it is a gift from above. By this given faith the centurion saw in Jesus the Messiah, the One sent by the Father; and he saw that the omnipotence of the Spirit was available to Him. Therefore he said, in different words: "Lord, just speak, say a word, for the Spirit of God will do it!" Now this is what it is all about: We should not believe because we see wonders and signs, but we must believe in the Word of God! This must be the foundation upon which our faith rests. We should act in faith because God said so!
The Word declares to us, among others: "Whosoever shall call upon the name of the Lord shall be saved!" (Joel 2:32; Acts 2:21; Romans 10:13). Anyone, who comes wholeheartedly to Jesus and calls on Him for help in his need, and asks Him to come into his "house", will receive spiritual health and ETERNAL LIFE; he will receive resurrection power. Therefore call on Him in the day of trouble, and He will deliver you from that situation of power (Psalm 50:15).
In case of miserable circumstances.

Luke 7 verse 11-17: "And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. And when the Lord saw her, he had compassion on her, and said unto her, Weep not. And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. And he that was dead sat up, and began to speak. And he delivered him to his mother. And there came a fear on all (here: a wave of awe went through all of them): and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. And this rumour of him went forth throughout all Judea, and throughout all the region round about."

The death of her only son, who was also the breadwinner, caused the widow of Nain to be plunged in miserable circumstances. In that time there were no social laws in Israel, like we now know in our country, whereby such people are taken care of financially. The Lord saw her sorrow and cares, and was moved with inner compassion for her. The resurrection power of the Son of man, which soon was to be confirmed by His death and resurrection, caused a complete turnabout in the circumstances she was in. He walked up to the bearers of the bier, on which the dead man lay, and touched it. Majesty and authority went out of the Prince of Life. Moved by awe for the Man, Who performed so many miracles, the bearers put down the bier. And He said: "Young man, I tell you, get up!" He had restored her son to the old mother, and had banished all darkness from her dejected mind and life! To God be all glory!
Moved by His great compassion for sin-sick humanity, whereby it might be in such stormy and dark circumstances, the merciful God throws us His "life jacket" in His Word! "Cast all your cares upon Him, for He careth for you" (1 Peter 5:7). "Be careful for nothing, but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God" (Philippians 4:6). ”Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be move." (Psalm 55:22). We must learn to give Him access to all our troubles, in everything that burdens us down, and He will do all these things! Praise be to God! He not only gives us NEW LIFE, but, as we have seen, also healing and deliverance from all deep pits of life.
He saves His servants from all doubts the evil one prompts.

Luke 7 verse 18-30: "And the disciples of John shewed him of all these things. And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. And blessed is he, whosoever shall not be offended in me. And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts. But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. This is he, of whom it is written, Behold, I send my messenger (i.e. John) before thy (Jesus') face, which shall prepare thy way before thee. For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him."

Here the evil one caused a wonderful servant of God to doubt and to come into great difficulties: he was captured by Herod and was to spend the rest of his days in the dungeon, in the midst of enemies. Some faithful disciples, however, came to visit him... The great prophet of God was caused to doubt because of these circumstances... Because of the bitter circumstances his wonderful focus on Jesus was obscured. See how powerful the evil one can work, even in the life of such a servant of God. Therefore, beloved, if doubts arise in your heart, by whatever causes, act as John did: because of his imprisonment, he sent others to Jesus. In fact, he went to Jesus with his doubts. We too should confess the doubts, with which the evil one holds us in bondage, to Jesus; that He clear our faith outlook, and keep it fastened on Him again. And He wishes nothing else, but to clear and strengthen our faith outlook, that therefore we might (again) share Him, His resurrection power and glory.
Jesus did this to John in this way, who heard the testimony concerning Jesus from his disciples; namely he heard of His redeeming and saving power, of His proclamation of the gospel to the poor in spirit, and the message that the Kingdom of God had come near.
When John's disciples were on their way back to him, Jesus did not rebuke John for his doubts, but He even confirmed the divine calling of John as a prophet of God. He certainly was no reed shaken to and fro by the wind of oppression; neither was he a bad servant looking for his own profit, clothing himself in rich garments; but he was a great prophet; the angel God sent before (or ahead of) His Messiah. Yes, of all those born of women, no one was a greater prophet than John the Baptist.
In the Kingdom of God, when it is revealed, all doubts will vanish. There even the least (the lowliest) will have a ministry, more wonderful than the one John had. What a wonderful future awaits all of God's children!
But the Lord did not only refer to the ministries in eternity, but also to the ministries of the Kingdom of God, which are hidden in the hearts of the New Testament believers. After all, if the wonderful ministries in the Old Testament were led and prompted by an outward anointing, so the ministries of the New Testament were led and prompted by a God, Who dwells IN His children. Jesus' words: "He that is least in the Kingdom of God is greater than he (i.e. John)" count as a prophecy of a future servanthood to God which was still hidden then.
He is only the Lord of Resurrection for all sincere believers.

Luke 7 verse 31-35: "And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like? They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! But wisdom is justified of all her children (who accept this wisdom)."

The generation of Jews Jesus lived amongst, He compared with "children sitting in the marketplace..." In the marketplace one buys and sells, one seeks one's own profit... It is the spirit which also dwells in the worldly man: "every person for himself... and God for us all!" Seeking for the greatest possible profit; becoming as rich as possible! "Marketplace believers" therefore are believers who remain worldly and carnal. They, in fact, are believers whose faith is death, because God will not have anything to do with them as long as they are not willing to leave the world (behind).
Such believers remain "sitting in the marketplace"; remain in the world, and they will build their house of faith and religion in that world, which is fruitless and sinful. They are full of criticism of each other: "We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept..."; but they are blind towards their own lost cause: namely their remaining seated in the marketplace of this world... Such believers have no part in the Kingdom of God, in God's works of grace; therefore they also rejected God's prophet, John the Baptist – the forerunner of the Messiah – and called him a devil; therefore they also rejected the Son of man, and called Him "a gluttonous man, a winebibber, a friend of publicans and criminals..." This last one, in their haughty and self-deceiving eyes, was disgraceful!
But God, Who Himself is supreme Wisdom, in His actions of mercy has been justified by His real children; for the existence of redeemed sinners who have been brought into God's salvation, testify of God's supreme wisdom which He displayed in the execution of His plan of salvation.

CLICK HERE if you want to read this study (Chapter 7) – that is to long for the Blog

By E. van den Worm

The time of preparation for the marriage of the Lamb of God

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Matthew 25:1-4 "Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bride-groom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: But the wise took oil in their vessels with their lamps."
The parable tells us about the "kingdom of heaven", that is God's kingdom on earth, i.e. the Church. In the last days it will experience a preparation for Jesus' return as Bridegroom of His Church. Everywhere will be heard the cry "Maranatha, Jesus is coming back!"
This coming of the Lord Jesus as Bridegroom of the Churchbride is not His visible return on the clouds of heaven, for this return unto the establishment of the Millennium of Peace will only take place after the anti-christian period. This return will be invisible in and by the Holy Spirit.

God's great promises
Scripture promises us great things when the Spirit of Jesus Christ has been able to adopt us as members of the Bride of the Lamb, has been able to add us to the spiritual body of the Bride of the Lamb of God.
1. He then will make us blameless, without spot or wrinkle, and holy.
Ephesians 5:25-27 "...as Christ loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish."

2. This state of holiness, into which the Spirit of Jesus Christ will bring that part of the Church chosen hereunto in the last days, will cause them to escape the grave as they then have become sinless; for people die because they are sinners.
James 1:15 "Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death."
Romans 6:23 “Death is the wages of sin”
As this part of the Church will then have been made without sin, physical death will also escape them, and they will be changed at an appointed time, and put on immortality (1 Corinthians 15:51-52). This is the glorious hope of all, who have been adopted as members of the Bride of the Lamb,
3. Besides the putting on of great divine glory and strength.
But there are wise ones and fools in the Church of the last days. The wise ones, half of the Church, take with them, besides oil in their lamps (for it is a time of spiritual darkness) also oil in their vessels, namely in their hearts. Oil is the type of the Holy Spirit. Taking oil in the vessel, in the heart, spiritually means: preparing oneself for sanctification; the foolish do not do this. They do wash their sins in the blood of the Lamb, and because of this they have become virgins; but they do not seek sanctification and continue to lead worldly lives.
In this time the opposing satanic power puts the Church into a spiritual sleep.
Matthew 25:5 "While the bridegroom tarried, they all slumbered and slept."
The prophecy of Jesus Christ reads: "They all slumbered, the wise… and the foolish virgins, and fell asleep!" And if anyone should know this, Who better than Jesus Christ, the Divine Word of God Himself.
Joel, too, prophesied this spiritual sleep of the Church for the end-times, and of the Church's "locusts" because of the slumbering sin and tolerance due to the spiritual sleep (Joel 1).
Ephesians 5:14-18 "Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit (of Jesus Christ)."
The Word says "Arise from the dead", wake from the sleep of sin, be delivered from the bonds of your sins by the power of Jesus Christ, and by His blood; and be filled with His redeeming Spirit, with His resurrection power.
Matthew 25:6-7 "And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps."
This voice that calls out "Go out to meet Him" (Matthew 25:6) means, that we are to rise up from the sleep of death by God's grace, and that we must let His Holy Spirit prepare our hearts and lives for His invisible return as Bridegroom, that He might prepare us for the marriage, and make us blameless, without spot or wrinkle (Ephesians 5:27).

This call of the Spirit will cause a general reveille (awakening).
Matthew 25:7 "Then all those virgins arose, and trimmed their lamps."
They all prepared spiritually for the coming of the Bridegroom, but we read in this prophecy that only half, the wise part, will be adopted as members of the Bride of Lamb, because only they will reach the state of spotlessness.

We must prepare spiritually for this Coming
A child of God once had a vision of an colossal giant. He was lying on the earth and was bound with many worldly bonds of sin by the powers of darkness, and was powerless to get up.
The visionary saw, that he stretch out first one hand, then both hands, to heaven in a cry for help to God. He then received strength and slowly stood up, while the powers of darkness around him fled. He then beat off the dust and the glory of the Lord fell upon him.
He did this in obedience to God's call.
This voice of the Spirit, calling out to us, we also find in Revelation 19 verse 9:
"Write, Blessed are they which are called unto the marriage supper of the Lamb... These are the true sayings of God."
Partaking (in the spirit) of the supper of the Marriage of the Lamb is sharing the death and resurrection of the Lamb of God, that we might take part in the marriage of the Lamb of God, being without spot or wrinkle.

This call to participation is personal and one may hear it sooner than the other.
We also see in the prophecy of the prophet Daniel in Daniel 2:31-35 and 44-45 that complete deliverance of the power of sin takes place personally and gradually, namely in the time of the ten kings of the restored Roman Empire (the ten toes of Nebuchadnezzar's statue), in the time of the ten kings of Revelation 17:12-13.
Daniel 2:31-35, 44-45 "Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible. This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, His legs of iron, his feet part of iron and part of clay. Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth. And in the days of these kings shall the God of heaven set up a kingdom (God's Kingdom on earth), which shall never be destroyed: and the kingdom shall not be left to other people (except to God's people, His divine Israel), but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain (of sin) without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure."
Here one stone is loosed, cut off, completely delivered from sin, from the mountain of sin without hands (without human help). Some think that this one stone is the Lord Jesus Christ, but this is a wrong interpretation, because Jesus Christ, in His life on earth, was never bound to the mountain of sin; moreover, this is an event of the end-time, of the time of the ten kings.
Thus, this stone has to be a sinner from the end-time, who by his faith in the finished work and in the power of Jesus Redeemer, is brought in Jesus' victory; thus overcoming satan and his power of sin, whose heart is cleansed of the chaff of the old person; whereafter he by the power of the Word shares this victory with many others: a mountain of completely delivered Christians, without spot or wrinkle: the Bride of the Lamb of God.
Revelation 12:11 "And they (the victors) overcame him (satan and power of sin) by the blood of the Lamb, and by the word of their testimony (whereby also others will share this victory); and they loved not their (earthly, sinful) lives unto the death (until it is completely dead, already here on earth; so that they may live without spot or wrinkle, faultless; see Ephesians 5:27, already here on earth)."

CLICK HERE if you want to read the rest of this study – that is to long for the Blog.

By E. van den Worm

LUKE (Chapter 6) - The basic principals of God’s priest-kingdom

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Introduction

(Note: verses 1-16 have already been studied in Chapter 5 - see our Blog on March 10th).

As we have already shown: God is going to establish a kingdom of priests. Each one in this kingdom will be a priest for another person. A priest who hands out God's gracious blessings to another; who intercedes with God for that other person; and who lives before God's face in honor and praise and thanksgiving. Because of a greater devotion and a more faithful dedication to God, the one priest will receive, through grace, a place closer to God than another priest. Because of this he will receive more gracious blessings from God, and passes those on to others. One sees, that therefore in this wonderful Kingdom of God, the highest placed person – this is the one closest to God – will be everybody's servant.
"But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister: And whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many" (Mark 10:42-45).
From high to low God's Kingdom therefore consists of priests. The one regards and prays for the other. Intercession for another is a priestly job. At the head of this Kingdom is the High Priest, our Lord Jesus Christ, Who forms the Source of all God's blessings and allocations (here: gifts, ministries, etc.). In intercession, the priests are to bring the needs of the people to the High Priest, to God. And in their turn they hand out the blessings they have received from the High Priest-God to others. Well then, everyone is doing priestly work, and thus is a priest; but he also is more or less a king, because he is a child of the great King. All are children of God, but there are princes (here: rulers) among God's children, who, because they are closer to God by their priestly function, are better "media", namely spiritual channels with a pure reception and passing-on of God's wonderful blessings and provisions.
"But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light" (1 Peter 2:9). It is a glorious Kingdom, that one day – for all eternity – will stand in the glory of God. It will bear within itself that divine glory, and out of that fullness we will give to others. This way God will dwell in the midst of His children; He will dwell in His priests eternally, and especially in His High Priest. Everyone will be filled, to a certain measure, with the glory of God, and share with others of His grace and His love. In God's Kingdom the motto will be giving; giving to others that those others may be full, just as they are. So love, purity and justice will reign in that Kingdom of God. Let us now look at the basic principles of this Kingdom. Before doing this, let us first read the introductory verses:
Luke 6 verse 17-19: "And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; And they that were vexed with unclean spirits: and they were healed. And the whole multitude sought to touch him: for there went virtue out of him, and healed them all."
Here one sees again Jesus' distributing power of grace. Virtue went out of Him. Sometimes He gave that power to the apostles and emissaries, and they in turn gave of it to the people. We see the same picture at the multiplication of the loaves. He handed out the bread and the fish, after having blessed and broken them, to His apostles, and they distributed them to the people.
In the texts of this Gospel a "level place" is mentioned. In the corresponding text of the Gospel after Matthew we know, that He then stood on a mountain. Hence it must have been a mountain plateau. There He addressed a large multitude. Let us dwell on this for a moment. At several occasions He addressed a crowd of thousands of people. At the first multiplication of the loaves He spoke to 5,000 men; not counting women and children. The second time the number of people was 4,000 (Matthew 14:13-21; 15:29-39). Yet everyone could hear Him clearly, although He had no microphone and amplifier at His disposal. Do not we see here the majesty of God, and His mastery over the laws of nature?
Here we see one of the Holy Spirit's gifts revealed; namely that of power. The same gift was revealed (and clearly seen) when He walked over the Sea of Tiberias; also when He calmed the storm there. This gift, which Jesus possessed in all fullness, He also wants to give to His children, anywhere the gift is needed for the increase of His Kingdom and for the glorification (and thus the proclamation) of His Name.

I. The attitude of the priest towards God.
Luke 6 verse 20-26: "And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their (fore)fathers unto the prophets. But woe unto you that are rich! for ye have received your consolation (see also Luke 16:25). Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. Woe unto you, when all men shall speak well of you! for so did their (fore)fathers to the false prophets."
We learn here how the attitude of the priest and child of God must be towards his God and Father, in spite of the sinful people around him. In the verses 20-21 there is mention of a "Lazarus attitude". Surely you heard the parable of Lazarus and the rich man (Luke 16:19-31). Lazarus was poor; he begged and asked. Anyone would understand that this is meant spiritually, and not literally: not every poor beggar goes to heaven, and not every rich man goes to hell. On the face of it this seems to be expressed in this parable. But the Holy Spirit refers here to the "Lazarus attitude", and the "rich man's attitude" of our heart. I already stated that the first two texts of this part of the bible renders the "Lazarus attitude" of the heart of a good servant of God; while the verses 24-26 render the "rich man's attitude" of the heart of a bad servant of God. This last (inner) attitude is caused by that feeling of self-satisfaction, which is sinful in God's eyes; that feeling of being more righteous and holier than other sinners; a feeling that the Pharisee had towards the tax collector (Luke 18:9-14).
Spiritually seen the rich man brought a rich meal on the table. The ones that were invited admired his wealth and generosity; and the rich man felt flattered by that admiration which he was after. But Lazarus was conscious of the wounds of his soul, and his sins, and of his spiritual poverty. Someone with a "Lazarus attitude" soon will pray: "Lord, have mercy on me, a sinner!" And he begs God for food, for spiritual food. A person with such an inner attitude will be saved by God; he will receive grace. However, a servant with a "rich man's attitude", someone who pretends to be one rich inwardly, is doomed (condemned to hell) by God. Why? Because he is proud of his self-righteousness, which means that he never really had any part in God and Jesus Christ.
A true servant of God will always have a "Lazarus attitude"; his heart will always sincerely long for grace and for the full relationship with that great God. In his life there will be moments of great (spiritual) refreshment, but these will be followed by periods of great (spiritual) hunger and thirst for God! This great (spiritual) hunger and thirst will always mark the true child of God. These "poor in spirit" will have the Kingdom of God within themselves and will inherit it. One poor in spirit will always ask, and will always open his heart to receive grace. But in order to receive, he must be able to give himself to God from the heart; that the Lord God, through Jesus Christ, may completely change (renew) his carnal thinking and inner being by His Word and the Holy Spirit, to NEW LIFE, after His will. He must be able to do this after His will and not after ours. The prayer, deep in the heart of such a child of God is: "Break me, make me, mould me completely after Your will, O God!" In accordance with that inner hunger and thirst, God will satisfy His hungry and thirsty child with His justice, His love, and His blessings; and will use him for priestly labor for others by means of His anointing of Spiritual power.
If you have the right spiritual attitude that spiritual hunger should be present any moment of the day; then God will give His manna (spiritual food) also each day again; not once for all, but each day anew; a new portion for that day. And the next day the hunger will be there again, which must be satisfied by God. Seen in this light, our morning prayers therefore are so important. For we are to receive through these prayers: new manna; new strength to walk the way of victory that day; to go from grace to grace; to walk with Jesus!
In verses 22 and 23 we are shown the hatred satan has towards those with a "Lazarus attitude". Satan reveals this through worldly people, but also through the unconverted and partly converted Christian. They will reject you; will separate themselves from you; they will call you a "goody two shoes". They know you do not belong with them in your thinking and feelings. Your presence alone in their midst condemns their actions, walk and speech; therefore people in society, in your office or in the factory do not like you. They want nothing to do with you. But why should we fear? The Lord overcame the world! And He has the last word! He will keep you in His omnipotence as long as He can maintain you as His child. And if the Lord has not preserved us, then something might be wrong with our kinship, and we should examine ourselves in the light of His Word.
In verses 24-26 we read about that "rich man's attitude". Such people are praised by the world (read: satan). Between the lines of verses 25 and 26 we can hear satan laugh and praise such people, saying: "Good on you, boy, you are headed the right way!" The worldly men agree with this, and one hears them say: "You are a wonderful person, just and good and very praiseworthy!" Beloved, if this is happening to you, then mostly something is wrong with you!
We read in this Scripture part about the "Lazarus" and the "rich man's attitude"; about the attitude we are to have before God. I pray God that you may always have this "Lazarus attitude"; the attitude of the "poor in spirit", that God may give you His rich gracious blessings.

CLICK HERE if you want to read this study (Chapter 6) – that is to long for the Blog.

By E. van den Worm

Isaiah´s prophesy of God's offer of grace in the New Covenant, and of His forming of the Christian Church

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1. God's offer of grace in the New Covenant.

Isaiah 40:1-2 "Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins."
Isaiah prophesied here more than 700 years before the New Bloodcovenant began about God's giving of grace in New Testament time. This promise of God is only fulfilled after the death on the cross and the resurrection of the Lamb of God on Golgotha, where the unrighteousness, caused by the sins of man, is reconciled, and satan[1] is defeated and conquered by the death and resurrection of the Lamb of God.
Pardoned man then is doubly pardoned by YaHWeH after his repentance unto God: His sins are forgiven, and he is delivered from them; He receives from God's hand the new Christ-life, the divine nature.
2 Peter 1:3-4 "According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust."
This prophecy then shows the way to how this divine gift of mercy is given to the sinner.
Isaiah 40:3 "The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God."
This divine voice tells us that we are to prepare the way to and in our heart for YaHWeH, that we are to open the wilderness of sin in our heart unto Him, and make a straight path, a road, to the wilderness of our thinking and heart. Then He shall come in unto us in forgiveness of our sins, washing us in His blood.
Psalm 24:7-10 says the same:
"Lift up your heads, O ye gates, and be ye lift up, ye everlasting doors; and the King of glory shall come in Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle. Lift up your heads, O ye gates, even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord of hosts, he is the King of glory. Selah."
We must open unto Him the eternal gates of our body (our ears), of our soul (our will), and of our spirit (the love for God). Then He shall bring His victory over satan and sin into our thinking, heart and life (verse 8), and He shall let us partake in the Body of Christ, in so doing making us part of His divine army, of which He is the divine General; an army that will fight and win the victory over satan, and that will take from him his spoils, the sinners who are in his power.
We also read this in Luke 11:21-22:
"When a strong man armed (satan) keepeth his palace, his goods are in peace: But when a stronger than he (God's anointed servant in the power of God's Holy Spirit) shall come upon him (satan), and overcome him, he taketh from him all his armor (destroys all his power) wherein he (satan) trusted, and divideth his spoils (takes the redeemed souls into God's kingdom)."
Let us return to Isaiah 40:4-5:
"Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it."
We see here Jesus Christ's work of mercy in the thinking, heart and life of redeemed, repentant man. Verse 4 tells of His work of salvation. All that sin worked in our thinking, heart and life, will be removed by Him: the valleys and mountains of committed unrighteousness, even all that is crooked and rough (the small sins). In the place thereof He shall make a valley, a paradise.
In Isaiah 40:5 we read that He shall clothe us, inwardly and outwardly, with His own glory, the glory of YaHWeH, and all people shall see this glory in the nature and the life of the Bride of the Lamb of God.
Isaiah 60:1-3 "Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising."
Isaiah 61:10 "I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels."
Revelation 21:11 "(The Bride of the Lamb) Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone (a diamond), clear as crystal."
We see here that this prophecy of Isaiah's will only be fully fulfilled in the end-time.
Isaiah 40:6-8 "The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field: The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass. The grass withereth, the flower fadeth: but the word of our God shall stand for ever."
Here God's prophecy warns us that we cannot receive this deliverance from sin and satan, and the renewal in Christ, in our own, human strength or by doing our best, but that this must happen by His redeeming and healing Word, which He will speak through His called, anointed servants.
All that man does, however beautiful in men's eyes, will have no eternal value. His Spirit must Itself implant this Word in our spirit, our soul, and in our body.

2. The forming of the Christian Church.
Isaiah 40:9-10 "O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid, say unto the cities of Judah, Behold your God! Behold, the Lord God will come with strong hand, and his arm shall rulefor him: behold, his reward is with him, and his work before him."
He shall also form workers from among the people He shall call and anoint hereto, who will proclaim His redeeming and creating Word. These must thereto climb upon a high mountain. This mountain is the great power of the Holy Spirit, of His anointing unto the labor, His clothing with divine power; which, by His Word as a two-edged sharp sword, through His servants, will defeat satan's power; and will destroy satan's power in the body, soul and spirit of the people who will repent, taking them into God's Kingdom.
Isaiah 40:11 "He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead them that are with young."
Then YaHWeH Himself shall through His eternal Son build His Church and make her into the New Jerusalem.
Matthew 16:16-19 "And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, that thou art Peter, and upon this rock (petra) I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven."
Here, Peter stands for all His servants, that He called hereto, and whom He shall strengthen with the keys to His kingdom to open the doors thereof for the converts, and to lead them further inwards into His Holy Place.

Amen.

By E. van den Worm

[1] We write the word satan not with a capital, as it is not a name, but a word meaning opponent or adversary, accuser.

Isaiah´s prophesy of God's offer of grace in the New Covenant, and of His forming of the Christian Church.

LUKE (Chapter 5) - The Church, a royal priesthood, people won out of sin

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Sinners are cleansed by the Word of the cross, and sanctified to be members of the Body of Christ that they may bear fruit (1 Corinthians 1:18).
Luke 5 verse 1-4: "And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesareth, And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught (of fish)."
Here Jesus Christ brought God's Word to the gathered people listening to Him. He brought this Word in the power of the Holy Spirit. It was like a fire that burned away the sins, and renewed man, and changed him (inwardly) according to His will. When the basic principles of the Word have also been established in us, then He will also say to us that which He said to Simon: "Launch out into the deep, and cast out your nets for the catch." For we, after we have received the basic principles of Christianity in our heart and in our thoughts, must obey the following command: "Launch out into the deep", "Give also the depths of your own heart over to the Son of the living God". He wants to cleanse of all carnal and spiritual pollution also the depths of our inner being. He wants us to come to the prayer: "Search my inner being, Lord, that by You all darkness in me be truly removed, and I be purified of all carnal and spiritual defilement(s)!" A hunger, a thirst must arise in your and my inner being to be completely delivered from all that is not from and of Him. This with the purpose to, in priestly service, "cast out our nets" to "catch" people in His Name.

Luke 5 verse 5-11: "And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. And when they had this done, they enclosed a great multitude of fishes: and their net brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both their ships, so that they began to sink. When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. For he was astonished, and all that were with him, at the draught of the fishes which they had taken: And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. And when they had brought their ships to land, they forsook all, and followed him."
The Gospel of Jesus Christ, the Word of God, is brought to (the people of) the world, and it builds a pure and spiritual body out of sinners, a new humanity, of which each person has an active part in the whole. Each member of the Body of the Lord Jesus Christ shares in the work in the divine Kingdom, great and small, from apostle to the smallest helping hand; all help with the calling, after the inner working of the Spirit of God and His gifts, to come to the fulfillment of what God wants; of that which He intends. A (large) army of witnesses must be created (here: be prepared).
Do not all members of our natural body work together for the maintenance and perfecting of this body; unto the finest muscular tissues, no matter how simple each part's function? In the same way each person in the Body of Jesus has his own work. But all and all things work – and work together – to perfect the Body of Jesus by the power and wisdom Christ gave us. Each one must come to active co-operation under the mighty leadership of God's Holy Spirit, namely to witness. In our profound joy we can't help witnessing. The verb says: What the heart thinks, the mouth speaks. Is it not the most natural thing for an apple tree to bring forth apples, and a cherry tree cherries? In the same way, by the inner working of the Spirit, this testimony life will grow naturally in a healthy Christian life, and we will bring forth fruit, and help to form the Body by the power of Jesus Christ, by the inner working of the Spirit, and by the gifts He gives. So we "catch" people and lead them into the Kingdom of God; each one after the calling and after the measure of the gift of Christ.
Beloved, let us have an active part in this Kingdom of God. Let us be prepared to lose (the power of) the old and sinful in our heart and life by the power of the Word of the living God and the blood of the Lamb. By this Word let Jesus Christ truly come alive in us. Let His Kingdom in us be formed by the justifying power of no one less than Himself! When we discover something within us which is not entirely according to His will, let us then hand it over to Jesus Christ that He may completely purify and sanctify us, and baptize us with His Holy Spirit, and fill us to all His fullness.
In the preceding part we viewed the Body of Christ as a whole; namely the Body consisting of many members, each with his own calling and work; now we will have a close look at such a member; at the justification of his soul, his body, and his spirit.

CLICK HERE if you want to read this study (Chapter 5) – that is to long for the Blog.

By E. van den Worm

Living and working in the spiritual sabbath´s rest (peace) of God

Psalm 92
Psalm 92:1-3 "It is a good thing to give thanks unto the Lord, and to sing praises unto Thy Name, O most High: To shrew forth Thy loving-kindness in the morning, and Thy faithfulness every night, Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound."
The psalmist sang this psalm on the Sabbath and exalted YaHWeH with his song. In the Old Covenant God, according to His law, commanded for the Sabbath day to be kept holy.
Deuteronomy 5:12 "Keep the Sabbath day (the seventh day, with us the Saturday) to sanctify it, as the Lord Thy God (YaHWeH) hath commanded thee."
In the Old Covenant God expressed His will through a day of rest, which his people had to sanctify. God wanted to teach His people to dedicate their thoughts, works and their lives to Him alone, in order that He, through the inspiration of His Spirit, could fill His people with His will and His Word, so that they, being delivered from the influence of the enemy, could learn to rest fully in His will and Word. Even now, under the New Covenant, He wants this; He wants us to do this continuously, and not to desecrate this rest in Him.
In order to teach man this in the Old Covenant, He commanded in His law (the ten commandments), that His people should rest from their labors once a week, namely on the Sabbath day, and that they should sanctify this day by dedicating it to Him. In the Old Covenant He had to express His spiritual purpose for man through a shadow image, because man then could not yet understand His will, because the Rebirth of God did not yet exist; for only a bornagain person can conquer sin in His power and grace, and rest in His will and Word. This was really God's purpose when He introduced the Sabbath day in the Old Covenant.
Colossians 2:16-17 "Let no man therefore judge you in meat, or in drink, or in respect of an holiday, or of the new moon, or of the Sabbath days: Which are a shadow of things to come; but the body is of Christ."
In the Old Covenant this was still to come, but now the Body of Christ must fulfil God's true purpose, namely to rest always in His will and Word, and must not desecrate this rest by falling into sin again. If, in the Old Covenant, God commanded this for ONE day, for us, under the New Covenant, we should dedicate EVERY day to Him, and rest in His will and Word continuously.
Romans 14:5-10 "One man esteemed one day above another: another esteemed every day alike. Let every man be fully persuaded in his own mind. He that regarded the day, regarded it unto the Lord; and he that regarded not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he gives God thanks; and he that eateth not, to the Lord he eateth not, and gives God thanks. For none of us lived to himself, and no man died to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. But why dost thou judge Thy brother? or why dost thou set at nought Thy brother? for we shall all stand before the judgement seat of Christ."
The psalmist sanctified the Sabbath day, according to the Mosaic law, and he sang YaHWeH's praises and confessed Him to be the Most High in his life. We usually do this on the Sunday, but also EVERY day of the week. Let us then judge no one, whether he wishes to dedicate a specific day to God, or whether he wishes to honor Him every day. The same applies to food and drink. The one may not eat or drink in honor of God, the other does. The Lord Jesus said in
Matthew 15:11 "Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth (our speech, when we judge or slight someone), this defileth a man."
Acts 10:15b "...What God hath cleansed, that call not thou (Peter) common (impure)."
Let us then judge no one, whatever he eats or drinks, because God cancelled these legalistic rules of the Old Covenant as they are symbolic of spiritual matters of the New Covenant. This also applies to the eating of black pudding. Everyone should be fully assured inwardly/in his or her own heart on the basis of God's Word (Colossians 2:16-17).

Psalm 92:4-5 "For thou, Lord, hast made me glad through Thy work: I will triumph in the works of Thy hands. O Lord, how great are Thy works! and Thy thoughts are very deep."
If we walk and live on the Way of YaHWeH's grace, and no sin or sinful state will accuse us anymore in our conscience, then there will be JOY in our hearts, poured in there by YaHWeH, and we will thank, honor and praise Him, and we will often accompany our praise with musical instruments.
Psalm 92:6-7 "A brutish man knoweth not; neither doth a fool understand this. When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed forever."
We praise His works and thoughts, but the unconverted people and fools are blind to these. They neither see nor understand. They do not seek God's will, but they seek worldly profits and carnal lusts and pursue pride/fame and power over people. If they continue in this they will be lost in God's condemnation, for they live and think thus in enmity with God and let themselves, unknowingly, be inspired by satan[1] in their king, their speaking and their works.
Romans 8:5-8 "For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God."
We all did walk as they do (in the flesh, according to our own will), but we have now turned to God and are willing to enter into a deep and permanent relationship with Him (YaHWeH) in His heavenly Kingdom, also now that we are still on earth.
Ephesians 2:1-6 "And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus."
The sinners, who do not convert to God and do not confess their sins to Him live outside/without God, even if the go to church and behave religiously, but God (Jesus Christ) does not see them, and does not hear their prayers/supplications.

CLICK HERE if you want to read more – the study is to long for the Blog.

By E. van den Worm

[1] We write the word satan not with a capital, as it is not a name, but a word meaning opponent or adversary, accuser.

LUKE (Chapter 4) - Jesus, God’s High Priest, tried and despised by many, but... accepted by others

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God's High Priest tried

As we know the Lord Jesus Christ is the revelation of the NEW MAN in his perfection. He is the First Citizen of the NEW CREATION and as such is also the High Priest of God. The NEW CREATION begins in us when we are reconciled with God, on the basis of our faith in the dear blood of Jesus, the Lamb of God, and when we – in and by the Holy Spirit – come into relationship with the risen Christ, in order to live a priestly life, a life that is in complete service to God.

The Gospel after Luke reveals both to us, Jesus as the High Priest Himself, as well as the royal priesthood, namely Christians as priests of the most high God, whom He bought from sin with His sacrificial blood (His blood shed for our sins as an offering [a ransom]), by His excellent grace. We got to know the first three chapters as a good and necessary basis of the repentant life God wants to establish in man. It is God, Who comes to us and calls us to repentance. And it is this repentance, together with the faith in the Lord Jesus Christ and Him crucified, which, as we have seen, forms the gateway to this NEW LIFE in God. Now we will look at this NEW, pure, priestly LIFE in all its facets, which God will give to those people, that, in repentance and faith, long for it intensively here. Long to share His death and resurrection (see Romans 6:3-5), which Jesus' baptism in the Jordan (river) points to. We will first look at the trial of Jesus, the High Priest, Himself; thereafter at His rejection by the one, and acceptance by the other. In the next chapter we will be able to look at the royal priesthood; these are all Christians who followed Him in His death and resurrection, and who could walk after Him by the inward working power of His relationship.
Jesus Christ, our High Priest, after He was baptized with the Holy Spirit, was tried; as also each priest of God, when he must stand in his (divine) ministry, is tried; namely herein: whether he be willing to do God's will in his life. Of a priest it is demanded that he count all of his own will and life as nothing, in order to be able to do that wonderful will of God in his life. All of one's own will, all hobbies, all desires of one's own, the social job; in short: all we have and are, what we as a human being want and desire; all these must be laid on God's altar of (burnt) offering. God must be able to do with his priest what He, in His sovereign (almighty; independent of any higher authority) Love, wants and desires. Do not we pray: "Thy will be done in heaven, as also in the earth"? Beloved, this then is God's demand for a priestly ministry, in any degree and of any nature. Hence, in regard to this demand, a priest is tried by God again and again. We are confronted with the choice again and again whether to choose the (sinful) enjoyments of the world or His pure will and service, because He calls us to a voluntary priesthood in His purity and holiness. Should we fail in our choice, and if we choose to do our own will, then God will not continue with us until we will have learned to lay off this stubbornness; until we humbly begged the Lord to deliver us from all reasons which cause us to be stubborn... Let us learn to obey and fulfill His will heartily, then we can proceed like that spiritual racer from Philippians 3:14 in increasing revelation of this NEW LIFE in our everyday life; ready to lay down all that hinders us in the race to that goal in Christ.

4 verse 1: "And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,..."

It is the Holy Ghost Who leads us into trials and puts us opposite the foe! The enemy tempts us with all the "beauties" of this world, and the Holy Spirit puts us before the choice whether to obey God's Word or... to choose that which is the enemy's. After all, He calls a voluntary people that is willing to serve faithfully and as a priest, being completely in God's service.

4 verse 2a: "(Jesus) Being forty days tempted of the devil. And in those days he did eat nothing..."
For forty days Jesus was tempted by the devil! God Himself allowed this to happen. The High Priest, God's own Son, had to prove His faithfulness and willingness in His service as High Priest.
4 verse 2b: "...and when they (the forty days of fasting) were ended, he afterward hungered."
Here is a forty-day fast, prompted by the Holy Spirit! Jesus' fasting was proof of His desire to only fulfill the will of the Father in His life. One is only moved to such fasting by the work of God's Spirit. Then all hunger disappears; then the spirit experiences an intense relationship with the Holy Spirit, and we will experience His sweet dominion over us. Thus it was with Christ.
"Sacrifice and offering thou (God) didst not desire; mine (Jesus') ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I (i.e. Jesus), Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart" (Psalm 40:6-8). Then the Spirit suddenly takes away His strength from Jesus; the Spirit's protection falls away, and the Man Jesus is set before the tempter; as a result of a forty-day fast He now feels a gnawing hunger in His body, and the tempter comes to Him with all the fullness of his demonic cunning and force of temptation. This temptation really was a trial for Jesus! He was truly Man; He was the second Adam. But, He did endure and overcome; He proved to really want to serve God the Father, and not Himself, not in any respect!
He proved to be willing to be God's Servant unto the fulfillment of the sacrifice on the cross, the offering of His own life! So Jesus knew intense hunger that hurt his body! And in that situation satan[1] came to Him.

4 verse 3: "And the devil said unto him, If thou be the Son of God, command this stone that it be made bread."
In other words: "Use Your creative power if You are God's Son; make from this stone bread to satisfy your hunger; what stops You?"

4 verse 4: "And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God."
The Lord Jesus beat off this temptation. No, He did not want to make bread out of that stone. He first had to continue this fast until God told Him that He could stop; He wanted to live by the Word of God only; to be completely obedient to the will of God. This was the temptation of Jesus after the body. He was put before the choice to either continue serving God or to give in to His stomach's cry. A temptation of the body with the one is whether to give in to the stomach,
with the other to a different physical desire, against God's will.
Will we resist him when he comes to us in his satanic power of temptation, as Jesus resisted the devil herein? Will we let God's pure will take the upper hand in our life or... will we give in to the (strong) desire of our senses, of our body, when temptation makes it hot for us? Whom or what will we choose then? Let us follow the example of our High Priest and say, that man shall only (truly and eternally) live by every Word of God! Jesus was not to be tempted on the physical level, and the devil departed to prepare a new attack of satanic temptation.

CLICK HERE if you want to read this study (Chapter 4) – that is to long for the Blog.

By E. van den Worm

[1] We write the word “satan” not with a capital, as it is not a name, but a word meaning opponent or adversary, accuser.